EAI launched the Asia Democracy Research Network (ADRN) in November 2013 to conduct research related to democratic governance and human rights promotion in Asia. EAI serves as a representative of domestic think tanks and leads the organization of regional think tanks in Asia. It is responsible for supporting and managing research related to democracy at associated research institutes. ADRN was established to analyze threats to democracy in Asia and to promote discussions and practical research projects that could contribute to the consolidation of democracy in the region. Aimed at presenting policies based on research, ADRN examines threats and challenges to democracy by identifying and studying practical agendas for developing regional democracy in Asia. The network includes 22 major think tanks from 14 Asian countries including Taiwan, Malaysia, Mongolia, Myanmar, Bangladesh, Sri Lanka, India, Indonesia, Japan, Thailand, Pakistan and the Philippines, as well as South Korea’s EAI. 

Commentary Issue Briefing
[ADRN Issue Briefing] Protecting Taiwan’s Democracy from China with US Support

[Editor’s note] In the late 1980s, Taiwan successfully transformed from an authoritarian rule to representative democracy. However, the country is receiving global attention due to the existing influence of China. Jason Kuo, an Assistant Professor in the Department of Political Science at National Taiwan University, argues that Chinese influence on Taiwan threatens Taiwan’s democracy. The author utilizes the result of a public opinion poll conducted by the Asian Barometer Survey to support his argument. According to the poll, 91 % of Taiwanese citizens answered that Taiwan is influenced by China, and about half of the respondents were unsatisfied with democracy’s economic performance and problem-solving decisiveness. To protect Taiwan’s democracy from China, Dr. Kuo states that maintaining U.S. supremacy is crucial as the U.S. plays an important role in protecting Taiwan’s democracy.     Taiwan is a thriving democracy in Asia. Since its peaceful transition from authoritarian rule to representative democracy in the late 1980s, Taiwan has been a textbook country case for the global “third wave” of democratization.[1] During the historically unprecedented COVID-19 global pandemic, Taiwan even overtook Japan and South Korea as the most democratic country in Asia according to the 2020 Democracy Index of the Economist Intelligence Unit. [2]   Taiwan’s Democracy and its Domestic Discontents   Despite Taiwan’s political progress, however, a large proportion of the population remains discontent with the country’s democracy. The Asian Barometer Survey (ABS) has conducted several surveys measuring public attitudes towards democratic consolidation over the past two decades. The latest survey, administered between July 2018 and January 2019, provides a quick snapshot of such discontent.   Table 1: Domestic discontent with Taiwan’s democracy Item % Democracy makes the national economy perform poorly. 49 Democracy is indecisive and unable to solve problems. 49 Democracy makes the national economy perform poorly. 49 Democracy cannot maintain order and stability effectively. 42 Democracy has prerequisites that people in this country do not meet. 39 Democracy or not, the government must solve economic problems in this country. 33 Democracy has a negative influence on social and ethical values in this country. 31 Note: Calculated by the author from raw data of the fifth wave of the Asian Barometer Survey   Table 1 lists the results from ABS. First, close to fifty percent were unsatisfied with democracy’s economic performance and problem-solving decisiveness. Moreover, near forty percent believed that people in the country did not meet the prerequisites for democracy and that democracy could not maintain order and stability effectively. Finally, around thirty percent of Taiwanese respondents thought that democracy had a negative influence on social and ethical values in the country and that the priority of the government should be the economy rather than democracy.   Perceived Chinese Influence and Discontent   Who constituted this potential coalition of democratic backsliding in Taiwan? While the social sciences offer many plausible explanations for democratic backsliding constituencies, this briefing focuses on the perceived influence of China on Taiwan.   Table 2: Perceived Influence of China on Taiwan Question: How much influence does China have on our country [Taiwan]? % Some or a great deal of influence 91 Otherwise 9 Total 100 Note: Calculated by the author from raw data of the fifth wave of the Asian Barometer Survey   The influence of China on Taiwan has been widely recognized by Taiwanese citizens. As shown in Table 2, nearly nine out of ten thought China had some or a great deal of influence on Taiwan. This is close to a political consensus among the electorate. The implication of this result for Taiwan’s democracy becomes a crucial question.   Such widespread perceived influence of China on Taiwan seemed to fuel domestic discontent with Taiwan’s democracy. As Table 3 shows, a simple Chi-Square test of the association between the perceived influence of China on Taiwan and the intensity of discontent with Taiwan’s democracy— measured by the number of items each respondent agreed with— rejected the null hypothesis that the two are unrelated (chi-square with six degrees of freedom = 52.2851, p= 0.000).   Table 3: Chi-Square test of the null hypothesis Intensity of discontent Perceived influence of China on Taiwan Total   Some or a great deal Otherwise   0 237 55 292 1 190 12 202 2 175 7 182 3 155 13 168 4 168 10 178 5 134 9 143 6 91 3 94 Total 1150 109 1259 Pearson Chi2 (6) 52.2851 P 0.000 Note: Calculated by the author from raw data of the fifth wave of the Asian Barometer Survey   The simple ordinary least squares (OLS) regression of the intensity of discontent with Taiwan’s democracy on the perception of China’s on Taiwan arrived at a similar conclusion. As Table 4 shows, all else equal, those who thought China had some or a great deal of influence on Taiwan were more discontented with Taiwan’s democracy by one additional unit than otherwise.   Table 4: The OLS regression analysis   Intensity of discontent Perception of China’s influence on Taiwan 0.974*** (0.194) Constant 1.541*** (0.185) N 1259 R2 0.020 Note: Calculated by the author from raw data of the fifth wave of the Asian Barometer Survey. Standard errors in parentheses; * p < 0.05, ** p < 0.01, *** p < 0.001.   Taken together, regardless of the method of empirical analysis, perception of China’s influence on Taiwan was positively correlated with the intensity of domestic discontent with Taiwan’s democracy. These empirical results, though preliminary, suggest that the perceived influence of China on Taiwan is likely to undermine Taiwan’s democracy by provoking domestic discontent, forming a constituency for democratic backsliding. Very importantly, this implies that China’s influence could pose a threat to Taiwan’s democracy even if Beijing does not intend to do so.   This is where this issue briefing differs from most contemporary policy analyses of (or even debates on) Taiwan’s democracy and its relations with China: the intention of Beijing, whether to unify Taiwan peacefully or violently, is not required for China to be a threat to Taiwan’s democracy. [3] Such a threat could simply be an unintended political consequence of China’s reemergence as a great power that does not practice democracy. As the so-called “socialism with Chinese characteristics” for national development has been increasingly attractive to some Taiwanese, they have become less supportive of Taiwan’s democracy no matter the circumstance. It can be said that these people form the basis of the democratic backsliding constituency.   Protecting Taiwan’s Democracy from China   The United States plays an important role in protecting Taiwan’s democracy from China and its influence. On August 11, 2021, the White House announced its plan to convene a virtual Summit for Democracy in early December, to be followed by a second, in-person summit in roughly a year’s time, for consultation, cooperation, and joint action to “strengthen the foundation for democratic renewal.” [4] While the list of invitees has not been released, Secretary of State Antony Blinken confirmed that Taiwan will be invited when attending a hearing of the House Committee on Foreign Affairs on March 10. [5]   As usual, Beijing opposed Washington’s idea of inviting Taiwan, and in particular President Tsai Ing-wen, to participate in the summit. On August 12, the Chinese state media outlet, Global Times, even publicly threatened to bring about “unprecedented storms in the Taiwan Strait” if “the US and Taiwan break the bottom line” with Tsai’s presence at the summit.[6] Accordingly, whether to invite President Tsai Ing-wen to participate in the Summit for Democracy is a test of the Biden administration’s commitment to the preservation of Taiwan’s democracy. Only when the Biden administration is willing to put US credibility on the line will citizens in Taiwan be confident that the Chinese influence on Taiwan can be unambiguously checked, thereby placating domestic discontent with Taiwan’s democracy. Doing so will also allow the Biden administration to send a credible signal of how deeply it believes in democracy to strengthen the solidarity of the global democratic alliance. In contrast, if the Biden administration backs down, the perceived influence of China on Taiwan will continue to reinforce pre-existing domestic discontent with democracy and enlarge the democratic backsliding constituency in Taiwan. In turn, the rest of the world will become skeptical of the administration’s commitments to “defending against authoritarianism, fighting corruption, and promoting respect for human rights” which are the centerpiece of the summit.   The Dilemma of Democracy Preservation in Taiwan   The above-mentioned example perfectly illustrates a fundamental question for the entangled US-China-Taiwan triangular relations: How much is the US willing to pay to protect Taiwan’s democracy from China and to uphold the solidarity of a global alliance of “like-minded” democracies? Although no answer to this question is definitive unless President Biden shows his hand, some analytical speculations and suggestions can still be made.   From a theoretical perspective of strategic choice, it is in the strategic interest of the Biden administration to keep the price it is prepared to pay to preserve Taiwan’s democracy under its hat. Making such a price public could embolden Beijing and Taipei to engage in provocative actions against each other. As a result, committing to democracy preservation would risk the administration being dragged into unwanted diplomatic controversies or even military conflict. This is exactly what most observers had witnessed in the increasingly unstable triangular relations throughout the Trump years. By contrast, while keeping the reservation price private information can make such political risks more manageable, doing so also makes global democratic solidarity nearly impossible in the long term due to the daunting collective action challenge. In other words, the Biden administration is faced with a dilemma of democracy preservation in Taiwan.   The US Supremacy over China for Taiwan’s Democracy   One direct solution is to maintain the supremacy of the US, both diplomatically and militarily. This suggests that the Biden administration must make its foreign policy of democracy preservation attractive to the international community so other countries would stand up for the US leadership.[7] Convening a summit to listen to what partners want from the US in terms of democracy preservation is a good start. In addition, the administration must also increase its capabilities, especially in areas of emerging dual-use technologies such as artificial intelligence. This will help the US credibly deter Beijing from waging or threatening to wage a war in the Taiwan Strait when a crisis escalates. As long as the US is sufficiently authoritative and powerful relative to China and can afford potential costs of any unwanted diplomatic controversies or even military conflicts with China, the political risks of committing to democracy preservation can be significantly lowered.   A widely discussed alternative strategy is to cut back on the US commitment to Taiwan, as suggested by some prominent US-based realist scholars of international relations. In 2014, the University of Chicago professor John Mearsheimer wrote, “while the United States has good reasons to want Taiwan as part of the balancing coalition it will build against China, there are also reasons to think this relationship is not sustainable over the long term.”[8] Likewise, the George Washington University professor Charles Glaser advocated “retrenchment” in a recent piece in Foreign Affairs, suggesting the Biden administration “could end its commitment to Taiwan and scale back its opposition to China’s assertive policies simply to avoid conflict.” [9]   However, this line of thought is flawed. The US commitment to Taiwan is not only for the sake of security but also for democracy preservation. The self-image of the US as a democracy preserver, or even a more active role of democracy promotor under a liberal international order, is an indispensable part of such a commitment. Currently, there is a clear bipartisan consensus on upholding this self-image in US domestic politics. Rebuilding a global democratic alliance led by the US remains as the Biden administration’s foreign policy. Furthermore, Congress has pushed the administration to do even more by legislating new Taiwan-related bills beyond the Taiwan Relations Act of 1979.   In terms of public opinion, a majority of Americans also seem to support the US commitment to Taiwan on multiple fronts. As the latest public opinion survey data from the 2021 Chicago Council on Global Affairs show, 69% of Americans favored US recognition of Taiwan as an independent country, 65% supported the US inclusion of Taiwan in international organizations, 57% supported the signing of a US-Taiwan free trade agreement, 53% supported a formal US-Taiwan alliance, and 46% favored explicitly committing to defend Taiwan if China invades. [10] Likewise, according to the 2021 Pew Research poll, Republican party supporters are more supportive of curtailing China’s influence than Democratic party supporters. This provides a favorable political condition for the Biden administration to pursue a bipartisan policy to support Taiwan. [11]   Taken together, strengthening US commitment to Taiwan is the right path for the US to secure Taiwan in terms of security and democracy. Fortunately, key players such as the Biden administration, Congress, and the American electorate currently show a willingness to support Taiwan’s democracy.   Concluding Remarks   In conclusion, the influence of China on Taiwan presents a threat to Taiwan’s democracy. This is because the perceived influence of China on Taiwan itself may generate discontent with democracy in Taiwan even if this was not Beijing's intent. To protect Taiwan’s democracy, the US is faced with a dilemma on whether or not to take meaningful actions to check the influence of China on Taiwan, thereby placating potential democratic backsliding constituencies at the expense of unwanted diplomatic controversies or even military conflict with China. While some prominent US-based realist scholars of international relations continue to suggest cutting back US commitment to Taiwan as a permanent solution to the dilemma, in the current context of US domestic politics, maintaining supremacy over China seems more realistic than the retrenchment alternative. ■     [1] Larry Dimond, Marc Plattner, Yun-han Chu, and Hung-mao Tien eds, Consolidating the Third Wave Democracies: Regional Challenges (Baltimore, MD: Johns Hopkins University Press, 1997). [2] Grace Li, “Taiwan leapfrogs Japan and South Korea to top Asia democracy table.” Nikkei Asia, 4 February 2021. Available at https://asia.nikkei.com/Politics/Taiwan-leapfrogs-Japan-and-South-Korea-to-top-Asia-democracy-table. Accessed 28 August 2021. [3] See, for instance, Michael Beckley, “The Emerging Military Balance in East Asia: How China's Neighbors Can Check Chinese Naval Expansion,” International Security, Vol. 42, No. 2 (2017), pp. 78–119.Travis Sharp, John Meyers, Michael Beckley, “Correspondence: Will East Asia Balance against Beijing?” International Security, Vol. 43, No. 3, pp. 194-197. [4] White House. President Biden to Convene Leaders’ Summit for Democracy. 11 August 2021. Available at: https://www.whitehouse.gov/briefing-room/statements-releases/2021/08/11/president-biden-to-convene-leaders-summit-for-democracy/. Accessed 31 August 2021. [5] Kelvin Chen, “US secretary of state to invite Taiwan to democracy summit.” Taiwan News 11 March 2021.Available at: https://www.taiwannews.com.tw/en/news/4147760. Accessed 31 August 2021. [6] Editorial, “US, Taiwan crossing the red line will create historical opportunity for PLA fighter jets to fly over the island.” Global Times 12 August 2021. Available at: https://www.globaltimes.cn/page/202108/1231317.shtml. Accessed 31 August 3021. [7] David Lake, Hierarchy in International Relations (Ithaca: Cornell University Press, 2009). [8] John J. Mearsheimer, “Say Goodbye to Taiwan,” The National Interest, 25 February 2014. Available at https://nationalinterest.org/article/say-goodbye-taiwan-9931. Accessed 31 August 3021. [9] Charles Glaser, “Washington is avoiding the tough question on Taiwan and China: The Case for Reconsidering US Commitments in East Asia,” Foreign Affairs 28 April 2021. Available at: https://www.foreignaffairs.com/articles/asia/2021-04-28/washington-avoiding-tough-questions-taiwan-and-china. Accessed 31 August 021. [10] Dina Smeltz and Craig Kafura, “For the First Time, Half of Americans Favor Defending Taiwan if China Invades,” The Chicago Council on Global Affairs, 26 August 2021. Available at: https://www.thechicagocouncil.org/research/public-opinion-survey/first-time-half-americans-favor-defending-taiwan-if-china-invades. Accessed 31 August 2021. [11] Laura Silver, Kat Devin and Christine Huang, “Most Americans Support Tough Stance Toward China on Human Rights, Economic Issues,” Pew Research Center, 4 March 2021. Available at: https://www.pewresearch.org/global/2021/03/04/most-americans-support-tough-stance-toward-china-on-human-rights-economic-issues/. Accessed 10 September 2021.     ■ Jason Kuo is an Assistant Professor in the Department of Political Science at National Taiwan University. He received his Ph.D. in political science from the University of California, San Diego. He was a Postdoctoral Fellow at the Mortara Center for International Studies at Georgetown University. He also served as the Treasurer of the Taiwanese Political Science Association. His current research focuses on US-China relations, public diplomacy, food and drug safety, as well as epidemic control and prevention.     ■ Typeset by Jinkyung Baek Director of the Research Department     For inquiries: 02 2277 1683 (ext. 209) | [email protected]  

Jason Kuo 2021-09-23Views : 17887
Commentary Issue Briefing
[ADRN Issue Briefing] An Emergence of Youth Participation in Malaysian Politics

  [Editor’s Note] The number of young people in Malaysia is growing, and they are more politically aware and active than they have been in the past. In this briefing, Faiz Zaidi from the Institute for Democracy and Economic Affairs highlights the importance of youth participation in Malaysian democracy. The case of the Malaysian United Democratic Alliance (MUDA), the first youth-centric political party, demonstrates the need for a clear vision that could benefit the democratic process in Malaysia. As the party tries to break away from old politics and bring up issues more relevant to young voters, social media presents a special opportunity to interact with potential voters, that can participate in the political discussion virtually. However, some challenges are expected for youth aspiring to participate in the political game such as ones caused by the Societies Act of 1966 or the lack of resources.     Malaysian youth are more politically aware nowadays compared to the previous years. They have become more interested in current affairs and how they can participate as much as possible.   Under the Pakatan Harapan Government in 2019, the Malaysian parliament approved a bill to reduce the voting age for general elections from 21 to 18 years old and also approved the Automatic Voter Registration (AVR) that was set to be implemented this year. It was an opportunity for young people, mostly first-time voters, to vote in the 2023 15th General Election.   However, in March 2021, the Election Commission (EC) announced that the changes would not be implemented this year due to the pandemic and the Movement Control Order (MCO). Younger people might see this as an obstruction to their freedom of expression and freedom to choose a better government.   The rise of social movements, such as Undi18, that pushed for the bill to be approved is a case that displays how eager young people are to take part in the decision-making process. More platforms and opportunities should be given to the young people to voice out and contribute to Malaysia’s democracy.   Setting an Important Role in the Political Scene The political scene in Malaysia has become so fragmented that no one political party is dominant enough to rule. This presents an opportunity for a new and fresh youth-led political movement to start leading platforms that will attract young people and give them space to express themselves.   Malaysian United Democratic Alliance or MUDA, led by former Youth and Sports Minister and Member of Parliament (MP) for Muar, YB Syed Saddiq, has caught the attention of not only the public but also the seniors in the political field. The number of young people in Malaysia is growing with at least 45% of the population, or 14.6 million people, between the ages of 15 to 39 years old. Therefore, MUDA has created a new platform option where young people can share their vision and ideas for the future of Malaysia. It has become easier for youth to be involved in the decision-making process and the voice of the youth is being taken into consideration more.   There are limitless potentials for the first-ever youth-centric political party that aims to focus on the youth agenda. However, the party needs to find the right tune in terms of the true objectives of this kind of party. It is crucial that their mission and vision are clear in order to survive the already existing political environment.   A youth party such as MUDA needs to have a unique feature to outshine existing political parties and put themselves ahead of others. A party that is led by the young people itself is unique in the sense that the public expects that they will be open to changes and move far from the existing political culture and norms such as corruption, fund mismanagement, and political patronage.   Youth in the Decision-Making Process Young politicians are not new in many countries around the world. To name a few, New Zealand’s Jacinda Ardern, Finland’s Sanna Marin, and Ukraine’s Oleksiy Honcharuk have become the leader of their respective country. In Malaysia, one of the few names that immediately come to mind is YB Syed Saddiq and YB P. Prabakaran as the Member of Parliament (MP) for Batu. They entered the political field in their early 20s and have made a lot of progress along the way.   A new set of fresh ideas and energy would undoubtedly give an advantage to the whole process of democracy in Malaysia. It is said that the current generation of leaders combined with veteran politicians lacks the will to push for government reforms and are only trying to stay in power to serve their self-interest. Young politicians such as Syed Saddiq and P. Prabakaran could step in and push politicians to better face the challenges of the 21st century, such as a fast-changing job market, technological advancements, and accelerating climate change.   In addition to being the driving force for reforms, newcomers or young politicians should also be ready to face criticism and mixed reactions, especially from the grassroots level consisting of different constituencies. It is not easy for people, especially youth from diverse backgrounds, to accept the same or singular idea that these newcomers are trying to project. They have to be as relevant as possible to all different walks of life.   Additionally, some Malaysians view the current generation of leaders to be stuck in the old political mindset that revolves only around race, religion, and states. The lack of options in the current political leadership has caused people to turn to alternative youth politicians such as YB Khairy Jamaluddin (UMNO), YB Nurul Izzah (PKR), YB Shahar Abdullah (UMNO), YB Hannah Yeoh (DAP), and many others to bring up issues that are more relevant to them such as unemployment, access to education, and healthcare.   The Role of Social Media Social media provides a platform for young people to engage with different political personalities and offers a ‘space’ for them to receive political information while expressing their voice on different issues. The youth’s growing interest in political participation has made them a target for politicians and political parties due to their strength, expectations, and mental tendency to welcome and support new ideas.   Syed Saddiq, the founder of MUDA has been pushing for more social media engagement on platforms such as Twitter, Instagram, and TikTok. His active role on these platforms has made him closer to his audience (the youth), who can relate to the issues projected by Syed Saddiq. Issues such as unemployment among young graduates, youth participation in parliamentary debates, and voting age are easily relatable to many young people. Social media has provided a unique opportunity for young people to participate in the discussion virtually.   Challenges for the Youth Political Party One of MUDA's earlier significant challenges was getting approval to be officially registered as a political party under the Malaysian Registrar of Societies (RoS). The Societies Act of 1966 is an Act that was enacted to govern matters relating to the registration of societies, which in Malaysia’s case, includes political parties. As flaws might exist in the Act itself, the Human Rights Commission of Malaysia (SUHAKAM) has offered several recommendations for the reformation of the Act.   The following are just some of the recommendations made by the SUHAKAM: (1) there should be a proportionate exercise of power by the RoS for the purpose of the said Act, (2) “the absolute discretion of the Minister to declare a society unlawful” provision should be reviewed, (3) the provision of a specific timeframe for the RoS’ decision on a registration application and communication to the applicant on the decision should be made, and (4) the RoS should be obliged to publicly state reasons for declining or not responding to an application for registration of associations.   In the case of MUDA, the approval process took more than one year since they submitted the application to RoS and were rejected without specific reasons. MUDA has since sought a court order to compel the Ministry of Home Affairs (the supervising ministry of RoS) to decide on the appeal of the registration application under Section 18 of the Societies Act 1966.   Additionally, the lack of resources is another challenge MUDA faces. How a political party with no prior experience or roots can survive is a crucial question that should be asked. A new party that does not have a solid support base will not be able to navigate itself in the tight competition between areas that are Malay-Bumiputra majority or areas with a specific race as the majority, in which most of them are conservatives. The public might portray Syed Saddiq as too young, too naive, and wanting to merely rock the boat, thus diverging from the usual norms that the public has been used to for so long.   For the party to have a bright future, setting a credible leadership line-up is crucial to put forward brilliant ideas and strategies that will allow the party to win the support of young voters and make sure that the party's existence is continuously relevant in the political scene. ■     Reference Anand, Ram. "Malaysia Delays Lowering Voting Age, Will Affect 1.2 Million People If Election Held This Year." The Straits Times. Last modified March 25, 2021. https://www.straitstimes.com/asia/se-asia/malaysia-postpones-implementing-lower-voting-age-affecting-12-million-people-for-next. "Current Population Estimates, Malaysia, 2021." Department of Statistics Malaysia. Last modified July 15, 2021. https://www.dosm.gov.my/v1/index.php?r=column/cthemeByCat&cat=155&bul_id=ZjJOSnpJR21sQWVUcUp6ODRudm5JZz09&menu_id=L0pheU43NWJwRWVSZklWdzQ4TlhUUT09. The Human Rights Commission of Malaysia. "Freedom of Association Is Fundamental Liberty." MalyasiaKini. Last modified January 9, 2021. https://www.malaysiakini.com/letters/558228. "Is a New Youth-Based Party the Way Forward for Malaysia?" Malay Mail. Last modified September 6, 2020. https://www.malaymail.com/news/malaysia/2020/09/06/is-a-new-youth-based-party-the-way-forward-for-malaysia/1900626. Mohamad, Bahtiar, Shamsu Abdu Dauda, and Haslina Halim. "Youth Offline Political Participation: Trends and Role of Social Media." Jurnal Komunikasi Malaysian Journal of Communication 34, no. 3 (2018): 192-207. https://doi.org/10.17576/JKMJC-2018-3403-11. "Muda to Get Its Day in Court over Political Party Registration." The Star. Last modified May 26, 2021. https://www.thestar.com.my/news/nation/2021/05/26/muda-to-get-its-day-in-court-over-political-party-registration. "Press Statement No. 1 – 2021 Freedom of Association." SUHAKAM. Last modified January 9, 2021. https://suhakam.org.my/tag/freedom-of-association/. "Project Youth: Departing from Malaysia's Status Quo — Halmie Azrie." Malay Mail. Last modified September 17, 2020. https://www.malaymail.com/news/what-you-think/2020/09/17/project-youth-departing-from-malaysias-status-quo-halmie-azrie/1903984. "Register MUDA Too, Urges Sec-Gen." FMT. Last modified July 8, 2021. https://www.freemalaysiatoday.com/category/nation/2021/07/08/register-muda-too-urges-sec-gen/?__cf_chl_jschl_tk__=pmd_1XbhFzekLoE92KWB9gqvENwO1ondO5bpA72b_qQYN78-1629679071-0-gqNtZGzNAmWjcnBszQl9. "TWENTY30 S3 EPISOD 3 | Dr Arnold Puyok." Video. Youtube. Posted by TVS, May 31, 2021. https://www.youtube.com/watch?v=drkPhFLAWFU     ■ Faiz Zaidi is a Research Executive in Democracy and Governance Unit at the Institute for Democracy and Economic Affairs (IDEAS), based in Kuala Lumpur, Malaysia. He received his Masters in Strategy and Diplomacy from the National University of Malaysia (UKM).     ■ Typeset by Jinkyung Baek Director of the Research Department     For inquiries: 02 2277 1683 (ext. 209) | [email protected]  

Faiz Zaidi 2021-08-24Views : 27135
Commentary Issue Briefing
[ADRN Issue Briefing] Anti-Asian Americanism and the 2020 Elections

  [Editor’s Note] There has been an alarming increase in the negative treatment against Asian Americans with the onset of the COVID-19 Pandemic and the 2020 elections in the United States. Taeku Lee, Professor at the University of California, Berkeley, highlights four critical points to understand the hate against Asian Americans today. First, harassment against Asian Americans is a pervasive phenomenon. Second, the negative treatment of Asian Americans is not a new and has been present for as long as Asians has been in the US. Third, anti-Asian Americanism can be found among political elites. And Fourth, adverse treatment is not limited to verbal harassment but can be found is everyday social interactions. However, amidst the rise of harassment and discrimination, there has been a rapid increase of political participation of Asian Americans which comes in the form of electoral participation, political representation and active participation in civil society organizations.       Anti-Asian Americanism and the 2020 Elections   There is an alarming increase in negative treatment against Americans of Asian descent, coinciding with the onset of the COVID-19 pandemic and the fever pitch of the 2020 election in the United States. This policy brief identifies four elements that are critical to understanding the trend towards anti-Asian Americanism. Incidents of harassment and hate against Asian Americans are:   1. not isolated or rare, but pervasive. 2. not a new phenomenon, but present throughout the history of Asians in America. 3. not limited to disaffected, uneducated masses, but often instigated by political elites. 4. not limited to everyday social interactions, but also includes efforts to curb the citizenship rights and political power of Asian Americans as a group.   Before discussing these four elements, it is important to first describe the broader backdrop against which the trend of anti-Asian Americanism is set.   The United States is a democracy in crisis. Democracy is not just backsliding (Bermeo 2016) but sits on the verge of a precipitous descent into chronic violence and civil strife. In their book How Democracies Die, Harvard professors Steve Levitsky and Dan Ziblatt (2018) identify two diagnostic criteria for democracies at mortal risk.   First, democracies are at risk when competing political parties lose the norm of mutual toleration. Levitsky and Ziblatt define this as the recognition that electoral competition is the only game in town, where losers of an election must simply try again in the next election rather than resorting to actions outside of democratic institutions. Toay, one in three Americans still believe that Joe Biden is not the legitimate winner of the 2020 election. States like Arizona are currently conducting sham audits of the 2020 vote count despite zero evidence of election irregularities.   Second, democracies are at mortal risk when competing political parties lose the norm of forbearance, defined as a commitment to playing the long game, with opposing parties willing to respect both the letter and the spirit of the law. Consider the lack of forbearance in the Republican-led Senate's unwillingness to consider the Supreme Court nominee Merrick Garland to the US Supreme Court in the last year of Barack Obama's presidency, in contrast to the Senate's rush to approve Brett Kavanaugh in the last months of Donald Trump's presidency. Or consider the current debate to suspend Senate filibuster rules on the Democratic side of the aisle.   This loss of mutual toleration and forbearance is undeniably rooted in the political, social, cultural, and racial polarization of the United States. Levitsky and Ziblatt write that "if one thing is clear from studying breakdowns throughout history, it is that extreme polarization can kill democracies" (2018, p. 7).   In the United States today, even prior to Donald Trump's ascendancy to the White House, Democrats see Republicans as a threat to the country's well-being, and an even greater share of Republicans see Democrats as the same. This mutual hostility has only deepened since Trump's presidency. Among Trump's signature achievements has been to yoke this polarization onto other sources of division in America—race, gender, nationality, geography, culture, epistemology. Today, Americans cannot even agree on what is real and what is fake about our world and its daily events.   Add the unprecedented public health crisis of the COVID-19 pandemic and the simmering tensions between the United States and China to this incendiary mix of polarization, division, and hostility and all the ingredients are present for the epidemic of aggression, discrimination, and violence that we have seen. And with the pandemic as a catalyst, all that malevolence has been disproportionately targeted towards a group of Americans that has been scapegoated for the public health threat and its economic consequences.   Historically, one might expect that scapegoated group to be African Americans, the poor, sexual minorities, or undocumented immigrants from Mexico; but this time, the fire has been raging against Asian Americans. To casual observers, that may be shocking, since Asian Americans are often portrayed as a "model minority," a minoritized, largely immigrant group that is prospering by following the rules (Wu, 2014). However, this fire of misdirected aggression has had terrifying, even lethal consequences like the mass shooting in Atlanta this March at three Asian American-owned spas, leaving eight people dead, four of whom were Korean American women.   This policy brief highlights four critical points to understand the rise of hate against Asian Americans in the United States today. First, these are not isolated, rare incidents. Anti-Asian American harassment and hate is pervasive and proliferating. Second, this negative treatment of Asian Americans is not new and should not be surprising. Anti-Asian American harassment and hate have been present for as long as Asians have been in the United States. Third, anti-Asian Americanism is not found just among the disaffected and uneducated masses, but also among political elites who sow the seeds of scapegoating and resentment. Fourth, adverse treatment is not limited to verbal harassment, discrimination, and violence against Asian Americans in everyday social interactions. There are political ramifications in ongoing efforts to curb their citizenship rights and political power as a group.   A Pervasive Phenomenon   On the widespread extent of anti-Asian American harassment and hate, these are just some data points:   • The non-profit Stop AAPI Hate (2021) reported 6,603 incidents of violence, discrimination, harassment, and civil rights violations between March 2020 and the end of February 2021. • 68% of these incidents are reports of verbal harassment and name-calling, but 11% are cases of physical assault; 7% are reports of being coughed at or spat on (a reference to China-virus sentiment), and; 5% are reports of workplace discrimination.   These figures are self-reported and crowdsourced data and not be representative and free from measurement error. A more systematic reporting from the Center for the Study of Hate and Extremism at Cal State University tracks police reports of hate crimes in America's 16 largest cities (Levin, 2021). They find that:   • Between 2019 and 2020 alone, anti-Asian American hate crimes increased 149%. During this same time period, hate crimes overall declined 7%.   • In New York City, during the first quarter of 2020 (prior to the COVID-19 outbreak), there were 13 such incidents; for the first quarter of 2021, there were 47. This database also finds significant increases in police reports of hate crimes against Asian Americans in LA, Boston, San Jose, San Francisco, and other cities with large Asian American populations.   The third source of data is from surveys of a representative sample of Asian Americans. Here are some findings from the Pew Research Center (2021). In surveys conducted last summer and this spring, they found that:   • 81% of Asian Americans say that violence against Asian Americans in the US is increasing. • 45% say they have experienced at least one of the following five hateful incidents since the pandemic began: fearing that someone would threaten or physically harm them because they are Asian American; having people act uncomfortable around them because they are Asian American; being subject to racial slurs and jokes because they are Asian American; being told by someone to go back to their home country; being told by someone that they are responsible for COVID-19. [1]   • The Asian American subgroup most likely to report having experienced one of these incidents is Chinese Americans. The second likeliest group is Korean Americans.   A History of Anti-Asian Americanism   Anti-Asian harassment, hate, and violence have a history that dates back to the first waves of immigrants arriving on American shores in the 19th century. Read about America's immigration history and you will find forgotten incidents like the 18 Chinese immigrants who were lynched and mutilated in Los Angeles in 1871; several dozen Chinese immigrants who were shot to death and burned in Rock Springs, Wyoming in 1885; a massacre of some 34 Chinese gold miners in Hells Canyon, Oregon in 1887 (see, e.g., Lew-Williams 2018, Lee 2019).   There are also familiar and more recent incidents, like the incarceration of Japanese Americans after Pearl Harbor during World War II. Or the murder of Vincent Chin in Detroit by two unemployed white autoworkers who mistook Chin for a Japanese American in 1980. Or the mass killing of mostly Southeast Asian refugee children at an elementary school in Stockton, California in 1989. Or the violence and property crimes against Korean American businesses in the aftermath of Sa-I-Gu in Los Angeles in 1992.   A common theme that connects the many moments of anti-Asian Americanism throughout United States history is the fear of an unknown, "alien" other and the perception of threat arising from that fear. This fear is often stoked by factors such as perceived or real economic competition, demographic change, and foreign policy threats. The current manifestation of harassment, hate, and violence, for example, often targets Chinese Americans specifically because of the origins of the COVID-19 pandemic in Wuhan and because that origin is fuel to the fire of several years of escalating vitriolic exchanges between the US and China during the Trump Administration.   The Role of Political Elites   The backdrop of heated rhetoric between Donald Trump and Xi Jinping and an on-again-off-again trade war between the US and China brings out a third crucial point. The scapegoating and negative treatment of Asian Americans, both historically and today, is not a spontaneous outbreak from the hoi polloi of society. Rather, as with ethnocentrism and ethnonationalism movements more generally, opportunistic business and political leaders are often at the vanguard, enabled by elite institutions and the force of law. For instance, the first restrictive immigration law to be enacted in the United States marking the end of open borders was the Page Act in 1875, which explicitly targeted the exclusion of "immoral Chinese women." This was followed by the Chinese Exclusion Act of 1882 and many dozen other "racial prerequisite" laws and court rulings thereafter (Haney Lopez, 1996).   The most eminent elites of the day were not silent about this rising tide of nativism and racism in the 19th century. Leland Stanford, founder of Stanford University, is infamous for stating in 1862 on Chinese migration that "The settlement among us of an inferior race is to be discouraged, by every legitimate means. Asia with her numberless millions, sends to our shores the dregs of her population ... There can be no doubt but that the presence of numbers among us of a degraded and distinct people must exercise a deleterious influence upon the superior race." Similarly, John Boalt, erstwhile namesake of UC-Berkeley's venerated law school, wrote in 1877 that "The Caucasian and Mongolian races are non-assimilating races ... The Chinaman [sic] ... excites in us ... an unconscious repulsion ... In all respects, the Chinese differ from us more than any known race."   In much the same way, today's harassment, hate, and violence against Asian Americans is not a phenomenon isolated to the uneducated, to the person on the street looking to scapegoat someone for COVID or for losing their home or their job. Anti-Asian Americanism today, as it has been historically, is ignited by the words and deeds of those in the highest positions of power in America. We need only recall Donald Trump's disparagements like the “Chinese virus,” the “kung flu” (not to mention his reference to Mexican immigrants as "rapists" and African nations as "shithole countries") to connect the words of political leaders to deeds like white nationalist marches and anti-Asian violence.   From Hate in the Streets to Suppression in Elections   Finally, the harassment and hate against Asian Americans is not merely stoked by verbal disparagements from the now disgraced former president. A new kind of threat faces Asian Americans today in state legislatures throughout America. Between January and June of 2021, at least 17 states have enacted at least 28 new laws that restrict access to voting. And the number of states and laws keeps growing.   These are laws that are ostensibly passed under the guise of ensuring election integrity, but that predicate lacks any verifiable evidence of a threat to secure elections. Rather, these new laws appear to take dead aim at one target: racial minorities’ access to vote in America.   These laws make it harder for all Americans to register to vote, maintain their voter registration status, and to vote by mail or absentee. In particular, the specific terms of this new legal strategy by Republican state legislatures take a broad swipe to undercut the ways that African Americans, Latinos, and Asian Americans vote. For Asian Americans, voter registration often requires new and tightened proof of identification that includes being able to match the exact spelling of a person's names across different proofs of identification, and Asian names are much likelier to be misspelled or incorrectly transcribed. In addition, new and tightened identification requirements also require an exact match of home addresses across different forms of identification, and Asian Americans (like other immigrant groups) are more likely to change addresses more frequently. Additionally, some states plan to reduce the number of mail-in ballot drop boxes, targeting urban areas with higher concentrations of Black, Latino, and Asian American voters. Texas, for example, is proposing to set up just one drop box for the entire city of Houston.   Asian Americans are also especially likely to vote through the modes that are explicitly targeted in these state laws: voting by mail and absentee voting. The US Census Bureau's Current Population Survey data show that in 2020, 69% of all American voters cast their ballots by mail or by early voting. This high figure is perhaps unsurprising given the context of the COVID-19 pandemic, but among Asian Americans, it is an even higher 82% who voted by mail or voted early.   Looking to the Future: Power and Representation   The main points of this policy brief are grim. American democracy is in crisis. Harassment, hate, and violence against Asian Americans are on the rise and linked to both Donald Trump’s presidency and the pandemic. This is just the latest episode of a long history of anti-Asian violence. It is also fueled by racial scapegoating at the highest levels of our political system, written into our laws. Yet, there is still potential for hope and empowerment.   First, against the backdrop of threats to our democracy, American citizens answered the call of duty in the 2020 election. More than 158 million Americans voted, 17 million more than in 2016. This represented a 12 percent increase—the largest increase in turnout between presidential elections on record.This upsurge in turnout was especially high among Asian Americans. Historically, Asian Americans have been viewed as a "low propensity" segment of the electorate and thus a poor investment in campaign efforts and resources. In spite of this, Asian Americans have been the most rapidly and consistently growing segment of the electorate. Between 2012 and 2016, Asian American voter turnout grew 16% according to estimates by Catalist, in a year when many other voters stayed home. Between 2016 and 2020, turnout among Asian Americans increased by 20%, much greater than the 12% overall increase nationally. This increase in Asian American turnout was especially high in Southern states like Kentucky (where it increased 97% between 2016 and 2020), Tennessee (85%), and Georgia (83%).   There are signs that the growing political participation of Asian Americans is translating into greater political voice. One obvious indicator of voice and influence is seats in political offices. Consider political representation for Korean Americans. Between 1999 -- when Jay Kim (CA-41) lost his bid for re-election -- and 2018, there were zero Korean Americans in Congress. Over those two decades, Korean Americans grew in numbers from 1.2 million to roughly 2 million. Then, in 2018, Andy Kim won his bid to represent New Jersey’s 3rd district. And in 2020, three more Korean Americans were elected: Young Kim (CA-39), Michelle Steel (CA-48), and Marilyn Strickland (WA-10). Many other qualified, competitive Korean American candidates have run for Congress in the last few years like Robert Ahn, David Min, Pearl Kim, Dan Koh, and David Kim. In addition to rising electoral participation and political representation, Asian Americans are also increasingly civically engaged. Both nationally and in local communities, Asian Americans are organizing around common interests. Notably, many prominent Asian American civil society organizations are being run by Korean Americans, like EunSook Lee at the AAPI Civic Engagement Fund, Connie Chung Joe at Asian Americans Advancing Justice, and Stephanie Cho at Advancing Justice Atlanta. Korean Americans are also building infrastructure by forming relatively newer organizations like the Korean American Grassroots Conference, Council of Korean Americans, Korean Americans for Political Action, and Korean American Community Foundation.   Out of crisis, it is said, opportunity is born. The outbreak of anti-Asian American harassment and hate has been horrific and heartbreaking. At the same time, it has awakened Asian Americans to the importance of collective action and community empowerment. Perhaps the apotheosis of this dialectic of crisis and opportunity is the recent passage of the COVID-19 Hate Crimes Bill, co-sponsored by Representative Grace Meng (NY-06) and Senator Mazie Hirono (Hawaii), and intended to respond to and restrain the rise of anti-Asian American hate crimes. Despite a democracy under mortal threat, riven by partisan polarization, this landmark legislation nonetheless passed this May with a vote of 364-62 in the House of Representatives and received a nearly unanimous vote in the Senate. This remarkable degree of bipartisanship demonstrates that, while the current outbreak may be just the latest episode of a long history of anti-Asian violence, progress is possible.■       Select Bibliography   Bermeo, Nancy. 2016. "On Democratic Backsliding." Journal of Democracy 27(1): 5-19.   Haney Lopez, Ian. 1996. White by Law. New York University Press.   Jeoung, R., Horse, A. Y., Popovic, T., & Lim, R. (2021). Stop AAPI Hate national report. Stop AAPI Hate. https://secureservercdn.net/104.238.69.231/a1w.90d.myftpupload.com /wp-content/uploads/2021/03/210312-Stop-AAPI-Hate-National-Report-.pdf   Kim, Claire. 1999. "The Racial Triangulation of Asian Americans." Politics and Society 27(1): 105-138.   Lee, Erika. 2019. America for Americans: A History of Xenophobia in the United States. Basic Books.   Lew-Williams, Beth. 2018. The Chinese Must Go: Violence, Exclusion, and the Making of the Alien in America. Harvard University Press.   Levin, Brian. 2021. "Report to the Nation: Anti-Asian Prejudice and Hate Crime." Center for the Study of Hate and Extremism. Accessed online 8/11/2021 at: https://www.csusb.edu/hate-and-extremism-center   Levitsky, Steven and Daniel Ziblatt. 2018. How Democracies Die. Crown Press.   Ruiz, Neil G., Khadijah Edwards, and Mark Hugo Lopez. 2021. "One-third of Asian Americans fear threats, physical attacks and most say violence against them is rising." Pew Research Center. Accessed online 8/11/2021 at https://www.pewresearch.org/fact-tank/2021/04/21/one-third-of-asian-americans-fear-threats-physical-attacks-and-most-say-violence-against-them-is-rising/   U.S. Census Bureau. 2021. Voting and Registration in the Election of November 2020. https://www.census.gov/data/tables/time-series/demo/voting-and-registration/p20-585.html   Wu, Ellen. 2014. The Color of Success: Asian Americans and the Origins of the Model Minority. Princeton University Press.     [1] The 45% figure for Asian Americans is almost as high as the 52% of African Americans who say that one of these incidents happened to them.     ■Taeku Lee is George Johnson Professor of Law and Professor of Political Science at the University of California, Berkeley. He received his Ph.D. in political science from the University of Chicago. He serves on the National Advisory Committee for the U.S. Census Bureau and on the Board of Directors of the American Academy of Political and Social Science. Lee previously served as Associate Dean at Berkeley School of Law, Department Chair at Berkeley Political Science, Associate Director at Berkeley's Haas Institute and has also been on the Board of Overseers of the American National Election Studies, the Board of Overseers of the General Social Survey, and the Executive Council of the American Political Science Association. His research focuses on racial and ethnic politics, public opinion and survey research, identity and inequality, and deliberative and participatory democracy. Lee is currently completing a book on racial diversity and political inequality in the United States and at work on a second book on public opinion on financial regulation in six advanced Western democracies     ■ Typeset by Ha Eun Yoon Research Associate     For inquiries: 82 2 2277 1683 (ext. 208)  |  [email protected]

Taeku Lee 2021-08-12Views : 23993
Commentary Issue Briefing
[ADRN Issue Briefing] The Pandemic Situation in Myanmar is Getting Worse Under the Military Government

 [Editor’s Note] Amid the ongoing military rule in Myanmar, the public health crisis has been reaching new heights. According to Khine Win, founder and director of Sandhi Governance Institute, hopes were high among citizens in Myanmar for a healthcare system that could aptly combat the COVID-19 pandemic upon the election of the NLD in November 2020. However, progress has been reversed and is yet stalled under the elongated military rule. Despite dire civil health and poverty predictions issued by the UNDP, World Food Programme, and other international organizations, the military government turned a blind eye to their warnings, exacerbating the ongoing health crisis. COVID-19 cases have been increasing exponentially, with the number of actual COVID-19 cases expected to be higher than official numbers. News that military rule is expected to continue into 2023 paints a dull future for the public health situation in Myanmar.     The Third Wave of COVID-19 and Myanmar   Since June 2021, the third wave of COVID-19 has been raging wildly in Myanmar and untold sufferings of the general public cannot be measured in merely the number of infection and fatality rates. Official data on infection and fatality mask the extent of the pandemic and the havoc wreaked by it. The contrast between infection and fatality rates and the military’s State Administration Council (SAC)’s response and deposed NLD government’s during the first and second wave of the pandemic is reflected in the news media reporting on oxygen shortages, long queues in front of pharmacies to purchase life-saving medicines for the loved ones and dead bodies at the crematorium. This article will analyze how changes in regime type and governance can have a huge impact on the socio-economic lives of ordinary people.   2020 was a critical year for Myanmar’s democratization as the multi-party general election was scheduled to be held for the third time. If the ruling NLD and democratic parties won, it would be in line with the democracy theory of two turnovers respecting the outcomes of free and fair elections’ results. It was also crucial that the NLD-led government renew legitimacy and strengthen public mandate. Most of the people held high hopes in the post-election period because NLD was implementing Myanmar Sustainable Development Plan (2018-30) and believed improvement of socioeconomic conditions in terms of infrastructure, health and education would be accelerated.   Unfortunately, Myanmar could not avoid the scourge of the global pandemic and on March 23, 2020, the Government of Myanmar announced the first two cases of COVID-19 and alerted the public to prepare to overcome it. Surprisingly, all cases were imported from the West and not from China, where the pandemic started in late Dec 2019 and whereby Myanmar shares a long border.   The COVID-19 pandemic brought on simultaneous crises. In order to control the spread of the virus mobility and social contacts had to be limited. However, this negatively affected the economy. Therefore, governments around the world need to flatten both the pandemic and economic recession curves as advised by Pierre Olivier Gourinchas (2020)[1] depending on the resources that can be mobilized by the respective country’s government.   NLD Government’s Response to COVID-19   Developing countries have faced greater challenges in dealing with the pandemic than developed countries due to their limited fiscal space, debt burden, and fragile healthcare infrastructure. Myanmar is not an exception and because of the perennial underinvestment in the health system, Myanmar has one of the poorest healthcare systems in the Asia-Pacific region. One can only imagine how difficult it is to respond to a national-scale health crisis when Myanmar has less than 1 physician per 1000 and 9 hospital beds per 10,000 people.[2] In addition, although government expenditure on health has increased between fiscal year 2011/12 and 2017/18 from 0.19 percent to 1.1 percent of GDP, it is still low compared to neighboring countries. Additionally, private expenditure accounts for 76% of total expenditure on health which led caused poor households to fall into poverty. Therefore, if health resources are reprioritized to COVID-19 response, millions of citizens will be left without access to essential health services.[3]   On the economic front, although Myanmar’s public debt to GDP ratio was not at a distress level and one of the fastest-growing countries in the region, the government had limited fiscal space and monetary tools due to military rule that lasted for over two decades. The banking sector had a high level of Non-performing loans (NPLs) even before the COVID-19 pandemic despite substantial growth within the sector and despite the fact that the Central Bank of Myanmar was initiating prudential regulations to strengthen and liberalize the financial market.   Taking these systemic risks and structural vulnerabilities into consideration, the NLD had initiated COVID-19 and economic response policies. As a general principle, the government adopted the “No One Left Behind” mantra. The National-level Central Committee on Prevention, Control and Treatment of Covid-19 chaired by the State Counselor Daw Aung San Suu Kyi was formed on Jan 30, 2020, and on March 13, 2020, The Covid-19 Control and Emergency Response Committee led by military-appointed Vice-President Myint Swe was formed together with working committees to alleviate the negative economic impact on businesses. Initially, most people thought Myanmar would be more hit hard economically than health-wise. This is due to its limited participation in globalization and limited connectivity despite its porous borders with India, China, Thailand, Laos, and Bangladesh. World Bank also downgraded the economic growth rate of Myanmar from 6.8 percent in fiscal year 2018/19 to 0.5 percent in fiscal year 2019/20.[4]   Figure 1: Containment Strategies and CERP (Covid-19 Economic Response Plan) by NLD Government Source: Emanuele Brancati et al (2020), Coping with Covid-19, International Growth Center   Since the beginning of the COVID-19 pandemic in Myanmar, the NLD took a holistic approach in responding to the health crisis The containment strategies were focused on controlling the infection while CERP was focused on economic recovery. Even before CERP, the government of Myanmar had initially announced an economic stimulus package worth nearly $70 million which included loans and deferral of tax payments and tax exemptions for businesses that were hit the hardest by the pandemic such as travel and tourism businesses and restaurants.[5]   Although CERP is known as an economic relief plan, it also includes steps to strengthening the healthcare system through procurement and importation of key medical products, recruitment of medical personnel, upgrading health facilities, and extending/improving quarantine centers, and increasing access to COVID-19 funding. Goals 3 and 4 focused on easing the impact of laborers/workers and households. Under the aforementioned goals, in-kind, cash, and social transfers were distributed to poor households and unemployed laborers who were Social Security Board (SSB) members, workers in formal sectors. Universal electricity tariffs subsidies of up to 150 units were implemented to alleviate the impact on household incomes. Although there were challenges and obstacles when trying to reach the target groups, CERP attempted to address issues in all sectors that were impacted by the COVID-19 and implemented both monetary and fiscal policies.   As a follow-up to CERP, the government announced the Myanmar Economic Recovery and Reform Plan (MERRP) in October 2020. It was a medium to long-term response to the economic damage caused by COVID-19. It was launched during the peak of the second wave in Myanmar but exuded the sense of sanguine views and confidence in the society’s resilience to recovery and continue on the path of reforms and democratization for a prosperous, peaceful, democratic country.   Social Mobilization and Leadership   Aware of the fact that the pandemic could not be effectively controlled without public participation, the NLD and State Counselor initiated mass mobilization strategies. Such strategies were releasing videos showing the State Counselor washing her hands and activating her Facebook page on 1 April 2020. Other strategies included holding dialogues with key stakeholders including frontline healthcare workers and volunteers on Facebook live, and holding a mask-knitting competition.   Due to high public trust in the government, social mobilization was very effective and could be attributed to the success of controlling the second wave within 4 months despite weak health infrastructure and limited resources. The accusation by the coup council that infection and mortality rates increased considerably due to the holding of elections in November was unfounded as the number of cases started to decrease since that time.   Yangon, the former capital and commercial city of Myanmar, was hit hardest during the second wave, and therefore implemented the containment strategy of test, trace, isolate, and treatment. During this time. quarantine centers and public hospitals needed thousands of volunteers and subsequently, food, accommodations/hotel facilities, and essential drugs donations were made.   On account of social trust in the governemnet and unity of the people, like the title of CERP of “overcoming as one,” individuals and civil society members cooperated and made donations. Of the civil participation, the largest was “We Love Yangon” that was led by famous philanthropist Daw Than Myint Aung, and it donated and contributed to the quarantine centers. Additionally, during the tracing stage, medical students volunteered to participate. The public was aware that unity and oneness with the NLD government were crucial in order to reduce the risk of the military which was seeking opportunities to take over power from the civilian-led government.   Therefore, social trust and leadership are important in containing the pandemic and in Myanmar’s case, although the second wave was a lot more severe with the positivity rate of 9.5 percent and fatality rate of 2.4 percent until mid-Nov 2020, well above the WHO recommended 5% positivity rate for relaxation of restrictions, Myanmar could, at last, reduce the number of cases to low number and few fatalities.[6] It was predicted that the economy would recover and many firms were planning to resume their activities and make new investments in 2021, particularly after the new civilian government was formed in April 2021.[7]   Post-Coup Myanmar and Third Wave of COVID-19   COVID-19 second wave, despite the fact that it could been overcome, had weakened the economy much more than the first wave. However, the World Bank estimated that it would recover gradually and was projected to achieve a 2 percent growth rate in the 2020/21 fiscal year. However, political stability and international assistance for vaccinations, and economic recovery are two of the most important factors for both medium and long-term development of the country. Mobilizing all the available resources to roll out effective vaccination programs for the majority population in the shortest time possible and make investments in infrastructure and productive sectors are very crucial for Myanmar's sustainable development. Therefore, the NLD had introduced CERP and MERRP while increasing the capacity of the healthcare system to respond to current and future pandemics effectively and to improve health outcomes. People were also looking forward to the post-pandemic era and the next term of the civilian-led government. The military should not have conducted the coup during this fragile stage of the country. Currently, Myanmar is suffering from multiple crises.   The hope people held for their lives and country came crashing down in February 1, 2021. The country descended into chaos and some analysts prophesied that Myanmar is on the path to become a failed state.[8] Medical doctors led the civilian disobedience movement (CDM) against the military coup soon after SAC took over power from the civilian government and mass protests had occurred (and are still occurring) in Yangon, Mandalay, and almost all over the country. Nearly 50 percent of the healthcare workers are still on CDM (some are in hiding, some are in prison and some are in liberated areas), and as a result, the healthcare system has almost completely collapsed.[9] Due to internet blackouts, CDM of private banks’ staff, and withdrawal restrictions led to the loss of trust in banks which in turn is pointing to a possible banking crisis. People are short of cash and have to queue for long hours to withdraw less than $350 from ATMs. People could not pay attention to the COVID-19 situation as the military’s brutal crackdowns on the protestors caused vulnerable groups to flee their towns and villages.   Two months after the coup, many reports warned of the dire humanitarian crisis and economic collapse. UNDP published a report titled “Covid-19, Coup D’ Etat and Poverty” in April, and it predicted that poverty would double in 2022, and half of the population would likely fall into poverty.[10] The World Food Program (WFP) estimated that more than 3 million poor people might face hunger and the Asian Development Bank (ADB) and the World Bank downgraded the growth rate from a positive 2 percent in the 2020/21 fiscal year to around -10 percent within two months. Currently, the World Bank’s most recent report further downgraded the Myanmar economy to 18 percent contraction this year compared to 2019/20 due to multiple crises.   The military regime, despite these warnings, refused to acknowledge the risks and decided to ease COVID-19 restrictions and opened schools in June 2021 during the height of the second wave in India and when the Delta variant, a highly transmissible and more severe type, was spreading quickly in neighboring Southeast Asia countries such as Thailand, Malaysia, and Indonesia. The military’s coup council SAC single-mindedly focused on consolidating power and intended to show the world that they have the capacity to govern. They intended to prove that they are better than the NLD in containing COVID-19 and managing the economy. Hence, SAC decided to open schools and public places, even amusement parks.   However, the opposite was seen to be true. Since June, new COVID-19 cases were found in the India-Myanmar border town of Kalay in the Sagaing region and gradually spread to other states and regions. The number of cases and fatalities have risen exponentially in July and the positivity rate even reached to more than 38 percent on certain days. Many health experts stated that the actual number of cases and fatalities could be 4-5 times more than official data as the junta’s ministry of health only counted the deaths at hospitals. The worst-hit was Yangon and anecdotal evidence suggests that a large number of households were infected with COVID-19 and many families lost their loved ones due to lack of oxygen, shortage of medicine, and limited access to hospital care.   Compounded to these difficulties is SAC’s seizure of oxygen that was either imported or from private distributors. They also required supplies to receive recommendations from the ward and township level authorities. Their actions can be considered as criminal negligence and deliberate manipulation of policies to utilize COVID-19 for their political legitimacy. Only after the situation became out of control did SAC imposed strict restrictions and closed schools and public offices starting from July 17.   Conclusion   The cumulative infection has more than doubled to over 300,000 cases and according to official data, daily death tolls as of current is nearly ten times the daily mortalities of the second wave. Taking informal data into consideration, total infections might be in the millions and deaths in tens of thousands.   Most of the deaths can be attributed to the lack of hospital care and proper treatment. SAC’s ministry of health does not have the capacity to test, trace, isolate and treat. As mentioned above, the military’s seizure of oxygen, arrest of CDM doctors who tried to provide medical assistance to the infected persons, restraining civil society groups have made the situation worse.   The social trust that binds society and government together has been broken completely since the coup d’etat and people do not care about social distancing rules as they face difficulties in withdrawing money, avoiding military checkpoints, and the looting of the soldiers and arrests. Even though they are infected with COVID-19, the infected are shunned from hospitals and instead die at home. Limited facilities and volunteers at the hospitals and quarantine centers are one reason why very few infected people reported, took tests, and sought hospital care, therefore making tracing almost impossible. The only solution for Myanmar is mass vaccinations but Myanmar’s low level of vaccination of more than 3% of the population does not bode well.   The tragic death tolls caused by the pandemic are largely attributable to the military government’s responses not caring about public health as a priority and people’s mistrust toward this illegitimate government. Accordingly, the right way for Myanmar to recover from the pandemic and worsening economic conditions is to restore democracy. However, General Min Aung Hlaing, who staged the coup with the promise of holding an election within this year, has announced that the military rule will continue into 2023. This is depressing news for both the public health and the democracy of the country. ■     [1] Gourinchas, Pierre Olivier. “Flattening the Pandemic and Recession Curves,” Mitigating the Covid Economic Crisis; Act Fast and Do Whatever It Takes, Centre for Economic Policy Research (2020): 31-39. [2] UNESCAP. Beyond the Pandemic – Building back better from crises in Asia and the Pacific, United Nations Publications, 2021. [3] “Myanmar Economic Monitor December 2020: Coping with COVID-19,” The World Bank, December 15, 2020. [4] “Myanmar Economic Monitor June 2020: Myanmar in the Time of COVID-19,” The World Bank, June 25, 2020 [5] Lwin, Nan. “Timeline: Myanmar’s Government Responses to the COVID-19 Pandemic,” The Irawaddy, May 26, 2020. [6] “Myanmar Economic Monitor December 2020: Coping with COVID-19,” The World Bank, December 15, 2020. [7] Ibid [8] “The Cost of the Coup: Myanmar Edges Towards State Collapse,” International Crisis Group, April 1, 2021. [9] “Myanmar Economic Monitor July 2021: Progress Threatened; Resilience Tested,” The World Bank, July 23, 2021. [10] COVID-19, Coup d'Etat and Poverty: Compounding Negative Shocks and Their Impact on Human Development in Myanmar, UNDP Asia and the Pacific, April 30, 2021.     ■ Khine Win is the founder and director of Sandhi Governance Institute, which is organizing public policy and governance trainings for political parties and civil society organizations. Sandhi also conducts research on socioeconomic issues, public procurement, public services. He earned his B.A (English) from Yangon University in 1987 and his Master’s in public policy (MPP) in 2004 from Lee Kuan Yew School of Public Policy at the National University of Singapore.     ■ Typeset by Jinkyung Baek, Director of the Research Department     For inquiries: 02 2277 1683 (ext. 209)   |  [email protected]  

Khine Win 2021-08-10Views : 17566
Commentary Issue Briefing
[ADRN Issue Briefing] From the G7 to D10: The U.S.-China Competition and the Complexity of the Clash of Systems within the Multilateral Order

[Editor’s note] Upon the expanded G7 summit held in Cornwall, England, a joint statement was released, reflecting the participating democracies’ willingness to further advocate democratic values within the traditional multilateral rule-based system and prevent challenges to the liberal international order. Such behavior has drawn backlash from China. In this issue briefing, Sook Jong Lee, Professor at Sungkyunkwan University and Senior Fellow at EAI, explains the status of democracy and the role of democracies amidst the U.S.-China competition. The author stresses that the clash of systems between democracy and autocracy may create blocs in functional areas and force democracies positioned between the U.S. and China to opt for unrealistic choices. She argues that democratic values should be approached as universalistic values beyond the clash of systems. Furthermore, democracies in Europe and Asia must continue to protect democracy and strengthen independent regional cooperation among budding democracies for the promotion and advocacy of democratic values.   The expanded G7 summit, which included South Korea, India, Australia, and South Africa, was held in Cornwall, U.K., from June 11 to 13. British Prime Minister Boris Johnson has vowed since last year to additionally inviting three democratic countries- South Korea, India, and Australia- and host the so-called "D10" summit. The expanded G7 summit is the first summit to support the "Summit for Democracy" initiative, introduced by President Biden during his presidential campaign. The idea that democratic values and norms serve as the basis for joint action in dealing with global issues and help stabilize the existing multilateral international order has been disseminated among the Biden administration and European democracies. Behind the idea lies the logic that democracies must reverse democratic backsliding, observed since the mid-2000s around the world, along with simultaneous challenges posed by authoritarian states to the liberal international order. The Western view, which posits that not only is democracy the political system of a country, but is also the foundation supporting international order has drawn backlash from China. Discussion on the status of democracy amidst the U.S.-China perception gap on multilateralism and the U.S.-China strategic competition has yielded confusion; it is thereby necessary to summarize their relationship. Only then will Asian democracies be able to work with the U.S. and Western democracies on issues such as freedom, human rights, and anti-corruption while seeking ways to avoid tensions with China.   1. The Expanded G7 summit and Washington’s Stance on Democracy Coalition The joint statement of the expanded G7 summit addresses a shared global action agenda of securing future prosperity, protecting the Earth, strengthening partnerships, and embracing democratic values, along with the two urgent actions of putting an end to COVID-19 and reinvigorating post-pandemic economic recovery.[1] The principle-based manifesto of using the power of "our values" such as democracy, freedom, equality, rule of law, and respect for human rights has since been once again illustrated throughout the agenda. It is worth noting that these values are manifest, especially in the field of technology. For example, in the case of cooperation towards a trusted, value-driven digital ecosystem, it states that “We commit to preserve an open, interoperable, reliable, and secure internet, one that is unfragmented, supports freedom, innovation and trust which empowers people.” The digital ecosystem emphasizes that coordination is necessary for designing international norms and standards to reflect democratic values, open competitive markets, and safeguard human rights and basic freedom. Specifically, it is necessary to oppose government initiatives that block the internet or place restrictions on network access and to discuss ways to regulate forms of algorithmic decision-making that stimulate prejudice. Democratic partners have mentioned plans to discuss international challenges while supporting an open society at the OECD-funded “Future Tech Forum,” due to be held in September. Such discussions are also in line with Europe's efforts in creating new technology norms and rules to strengthen regulations on areas such as openness and security.[2] The Joint Declaration elaborates on the “open and resilient international order” the G7 aspires to build and states that the G7 will work with other countries to pursue the agreed agenda within existing "multilateral rules-based systems" such as the G20 and the UN. Here, we see a move to "separately" establish a coalition that more strongly advocates democratic values within traditional multilateral rule-based systems such as international law and the UN. Discussions on democratic coalitions have been briskly pursued since early this year ahead of the inauguration of the Biden administration. Jones and Teworski (2021) stress that in order to maintain the influence of democracies in the international system, new forms of cooperation with other democracies beyond the West are necessary. That is, through the "democratic multilateralism" strategy that advances coordination and cooperation between democracies within the boundaries of multilateral order, democracies must prevent Russia and China’s efforts that weaken or change the nature of the existing order.[3] The perspective that views China's growing influence inside international organizations and the global governance system as a challenge to international order has been better illustrated in other articles. For example, Hart and Johnson (2019) cited the following six ways as efforts for transforming China's international order: shaping multilateral action in China's interests, disrupting the international law regime, changing international norms, capturing international organizations, creating new international organizations, and building a China-centric international cooperation platform.[4] Rolland (2020) says that China had been unsuccessful in elevating its international status enough to match its economic power over the past decade. Realizing this deficiency, she argues that China is trying to build its “speaking rights” (话语权), which refer to the ability to voice ideas and be attentively heard in the international community. Such “discourse power” that influences the world with ideas and intellectual formulation would be the ultimate power in the international order.[5] Another report shows the Chinese state systematically distributes China stories or manipulates public opinion by utilizing the open communication structure of the outside world.[6] Regarding such perspectives that perceive the Chinese system as a threat to the interntional order, two Foreign Affairs articles published in January have discussed that democracies must build various types of democratic coalitions in regards to trade, technology, the supply chain, human rights, corruption, and the like against China, which poses a threat to the pre-existing international order. It should be noted that there are voices in Washington and Europe that argue that problems in functional areas, such as trade, technology, supply chains, which were previously considered irrelevant to ideology, should be combined with issues in the realm of values such as freedom and human rights and be classified under the category of ideology.[7] Whether European democracies and the U.S. view China's expansion of influence as a geopolitical competition or an ideological competition is an issue worth noting. The Trump administration accepted the "Free and Open Indo-Pacific" initiative, initially raised by Japan, viewing China as a geopolitical rival and refining its Indo-Pacific strategy to prevent it from expanding its influence. As a result, concepts pertaining to security have become applicable not only to military competition, but also applicable to competition in the technology and trade sectors. The logic of political decoupling rather than the logic of markets has been spread today, leaving aside the issue of feasibility in this logic. At this point in time, democracy was not at the forefront of U.S. foreign policy. However, upon the inauguration of the Biden administration, competition with Russia and China was restructured within the framework of ideological competition between democratic and autocratic systems. It has been half a year since Biden took office and Brands (2021) summarizes this perspective of the “Biden Doctrine” as the following: the democratic world faces three challenges. First, Russia and China are trying to change the liberal international system for their own sake (such as Russia's cyber-attacks and disinformation to balance off democracies, China’s coercive diplomacy using its market dominance, etc.). Second, authoritarian states make it seem as if their system is better at coping with disasters such as the COVID-19 pandemic than a democratic system. Third, they claim that advanced democracies such as the U.S. are experiencing the decay of democracy within.[8] This perspective is not dichotomous, identifying democracies as exemplary and non-democracies as deficient, but rather underscores that the issue of democracy is interconnected within the domestic and international realms and that protecting the democratic international order is important in securing a country’s democratic system. The U.S. strategy in coping with each of such challenges is to strengthen the cohesion and resilience of democratic communities against authoritarian rivals, in order to show that democratic systems are more apt in solving transnational problems and to strengthen infrastructural investment for marginalized working classes and middle classes. In his March 31 speech in Pittsburgh, President Biden stated that the U.S.-China competition is essentially about the system performance: whether the democratic system offers more benefits to the people than does an authoritarian system.[9]In the same vein, the Biden administration considers issue-specific democratic coalitions more effective in their ability to solve transnational problems than relying on the ideologically mixed larger international community. Accordingly, the administration believes that the key to establishing democratic order lies in partnerships between different democracies and is working with certain countries on very specific issues.[10] The involvement of an ideological competition to the existing U.S.-China strategic competition poses a dilemma for Asian democracies that are offered partnerships. Democratic values and norms are important on their own for people’s freedom, human rights, and rule of law in individual countries and are also essential for the mutual respect and cooperation among individual states in a multilateral order. Nevertheless, the clash of systems between democracy and autocracy raises concerns regarding feasibility, legitimacy, and effectiveness. First, unlike the Cold War system, under which capitalist and communist camps were divided, Asian economies are closely linked to China, which is the world's second-largest economy. It is, therefore, unrealistic to expect that the cooperation for democracy would lead to the exclusion of China. Second, if the U.S. advocating for the democratic system is considered a means of geopolitical competition, governments and civil societies that strive to protect and support democracy will doubt its authenticity. That is, only when support for democracy is upheld as a value itself transcending interest-based competition, will cooperation between democratic countries be sustainable. Third, a clash of systems could disperse U.S.-China efforts for international cooperation in response to transnational challenges. Pepinsky and Weiss (2021) point out that the Biden administration's view of China as an ideological rival is an overestimation of the Chinese system's appeal and that it is an impractical approach that will decrease cooperation between the U.S. and other regions involving Asia and stimulate alliance among authoritarian regimes.[11]Cooperation with China, a nation of great influence on transnational challenges such as climate change and financial crises, is very important. In this regard, in the EU Strategic Outlook on China 2019, the European Union identifies China as a “cooperation and negotiation partner” on global issues such as climate change and the WTO, an “economic competitor” on issues such as technology leadership and market access, and a “systemic rival” that promotes an alternative model to governance to the European democratic system. It thereby calls for a balanced and coordinated China strategy among member states. However, it will not be easy for the EU to treat China as a partner for cooperation and a system rival for restraining. For example, when Europe sanctioned Chinese officials against the human rights violations in Xinjiang, China’s retaliation of imposing sanctions on European human rights activists stirred controversy. On May 30, the European Parliament passed a statement to freeze the EU-China Comprehensive Agreement on Investment, by a landslide of 599 votes, with 30 votes against and 58 abstentions.[12]In other words, issues pertaining to human rights advocacy and economic cooperation cannot be dealt separately with ease. Nevertheless, if two strategies of public involvement are to be integrated from the beginning, either will become impossible to realize. Therefore, in the future, there is no choice but to respond selectively on a case-by-case basis.   2. The Chinese Multilateral Order and China’s Response to the Clash of Systems Discourse The Trump administration has been at odds with China in terms of trade and technology under "America First." As the U.S. became the biggest victim of COVID-19 in 2020, President Trump blamed China for the virus by using the term “China Virus” and submitted his withdrawal from the World Health Organization (WHO) to the U.N. and the U.S. Congress, stating that it was favorable to China. Upon taking office on January 20, Biden issued 17 executive orders, of which included a return to the Paris Climate Change Agreement and a halt to the exiting process of departure from the WHO. Europe has heartily welcomed "America is Back," but China has responded with a sense of crisis to the Biden administration’s return on the international stage and its pursuit to incorporate the clash of system doctrine into its foreign policy. China has emphasized its role as a supporter for developing countries through the Belt and Road Initiative and an advocate of U.N.-centered multilateralism. The "Chinese Dream," which began to emerge after Xi Jinping took office as the General Secretary in November 2012, aims to establish horizontal relations with the U.S. for China to become a superpower externally, while strengthening the national identity of Chinese-style socialism internally. The logic that the expansion of China, a socialist regime, is in harmony with the international multilateral order has been preached through a communitarian view called the “community of common destiny.” Regarding U.S. concern over simultaneous progress on strengthening socialist identity and global governance, China has criticized the U.S. as a unilateralist and a "bully" who violates sovereign equality and non-interference in domestic affairs. The rhetoric referring to China as a responsible multilateral state was reinforced, especially to contrast the regime against the Trump administration. In January, Xi Jinping once again stressed the importance of respecting the historical, cultural and social uniqueness of each country, abandoning ideological prejudice, and moving toward peaceful coexistence, mutual benefit, and win-win cooperation during an online speech at the World Economic Forum titled "Let the Torch of Multilateralism Light up Humanity's Way Forward,".[13]Yang Jiechi (2021) also criticizes that interference in domestic affairs under the pretext of human rights or democracy and attempts to divide countries by ideology does not fall under multilateralism. Responding to transnational issues jointly faced by mankind, such as infectious diseases, economic crises, and climate change, Yang called for reciprocity and cooperation and stressed that China is a champion of multilateralism in the UN-centered international system.[14]On July 1, at an event marking the Communist Party of China’s 100th anniversary, Xi Jinping called for the fortification of the Communist Party's leadership, stressing that only Chinese socialism can develop China. He stated that by nature, China does not have aggressive or hegemonic traits and that it will continue to advocate building a human community for peace and harmony, stating that it will work with peace-loving countries and peoples to promote the shared human values of “peace, development, fairness, justice, democracy, and freedom.”[15] In a nutshell, if the western world perceives multilateralism as international cooperation on the basis that individual freedom, human rights, and the rule of law are protected at home, China's perception of multilateralism entails reciprocal cooperation while protecting its own political system. China refers to democracy or freedom as a shared value, but China’s view of democracy remains at the community or country-level rather than the individual level. Large gaps are indeed manifest between human rights abuses observed in recent years on minority communities and the issue of Hong Kong. UN human rights inspectors and non-governmental organizations such as Amnesty International and Human Rights Watch accused China of not only infringements on basic rights such as the freedom of religion, expression, and association, but also on crimes against humanity such as the infringement of health rights of minorities, detention and torture, and cultural persecution in the Xinjiang Uyghur Autonomous Region and Tibet.[16] Human rights abuses against the Uyghur community, in particular, are considered as grave issues. The European Union, the U.K., the U.S., and Canada introduced sanctions against five Chinese officials over the issue in March.[17] International law and the UN system that China respects have protected human rights as a universal value. The Universal Declaration of Human Rights, enacted in 1948 at the UN General Assembly, specifies 30 rights and freedoms that every human is entitled to and cannot be taken away. The declaration, as a milestone in protecting the human rights of all people in all parts of the world, has been the foundation of international human rights laws that have expanded in number since the 70s. The international community, including the UN, values the sovereignty of each country but has engaged in humanitarian intervention in the event of serious human rights violations. Meanwhile, China has denied the universality of democratic values related to individual rights and humanitarian interventions. Yan Xuetong points out that if the U.S. defines democracy and freedom in terms of electoral politics or individual expression, China defines it as social safety and economic development and argues that the U.S. should accept this difference. Yan states that the Biden administration's attempt to form an anti-China coalition on human rights issues that could prevent China's superiority in technology or encourage separatism in Hong Kong, Taiwan, Tibet, and Xinjiang is a form of exclusive multilateralism, adding that China regards this as the biggest obstacle to political stability and national prosperity and that it will inevitably become a source of tension between the U.S. and China in the future.[18]Wang Jisi states that while the U.S. has previously respected the internal order of the Communist Party of China, China respected the U.S.-led international order. However, Wang observes that the U.S. has recently attempted to weaken the Chinese Communist Party since it sees China as an entity challenging U.S. leadership and Western values in international organizations. On the other hand, China recognizes U.S. attempts to isolate and divide China as the dangerous new consensus in Washington. The Party is therefore strengthening its power and control and increasing vigilance against U.S. interference.[19]   3. The Role of Democracies in Alleviating the Clash of Systems Within the Multilateral Order Asian democracies, which face an expansion of the spectrum of U.S.-China competition into a competition of the ideology of systems, should pursue careful involvement.[20]Democratic values and norms should be upheld as universal values that work beyond the ideology of systems, if the existing multilateral order works without forming two spheres of influence led by the U.S. and China separately. If the U.S. liberal order and Chinese multilateral order are to coeixt without clashing, U.S. leaders need to approach democracy from a broad perspective, beyond electoral democracy. Chinese leaders also regard democracy and freedom as universal values. At the same time, China needs to locate the issue of the human rights of minority groups above national security or unity since human rights consist of one of the three main pillras of the UN’s universal values. If China champions the U.N. centered multilateral order, China should follow the established human right norms as well. If there is any competition of systems for merits, it will be a competition for good governance at home without undermining necessary cooperation at the global governance level. There are three possible approaches to prudent involvement for Asian democracies. The first is responding to human rights issues. It is difficult for Asian governments and civil societies to turn a blind eye to China’s human rights abuses using the excuse of non-interference in domestic affairs. However, it is worth noting that compared to governments, it is easier for civil societies to advocate universal values of human rights as they are free from economic interests and political relations. While Asian governments face limitations, they could voice their collective thoughts within the framework of the UN human rights system. Second, cooperation in functional areas such as technology, trade, and health does not have to be mutually exclusive, whether with the U.S. or China, and it seems desirable for Asian democracies to form partnerships by establishing fair and valid principles and standards. In this regard, it is worthwhile to benchmark measures through which Europe prepares fair rules and guidelines in response to the U.S.-China competition. Third, Asian democracies should engage in double engagement in order to prevent the clash of systems between democracy and autocracy from creating blocs in functional areas. This divide only further undermines the effectiveness of the UN and the current global governance system. Democracies in Europe and Asia should maintain the multilateral order as fair judges when the U.S. and China confront over concrete issues and actions. If Asian democracies aim to serve such roles, they must not only continue to cherish and protect their own democracies, but also strengthen regional cooperation in their support for democracy through a more independent approach. ■     [1] “Carbis Bay G7 Summit Communique,“ The White House,   https://www.whitehouse.gov/briefing-room/statements-releases/2021/06/13/carbis-bay-g7-summit-communique/. [2] Lee, Sook Jong. “Europe’s Pragmatic Response to the Entry of Chinese Telecommunications Company Huawei's,” East Asia Institute, February 2021,  https://www.eai.or.kr/new/ko/pub/view.asp?intSeq=13931&board=kor_issuebriefing&keyword_option=board_content&keyword=%EC%9D%B4%EC%88%99%EC%A2%85&more=. [3] Jones, Bruce and Twardowski Adam. “Bolstering democracies in a changing international order: The case for democratic multilateralism,” Brookings Institution, January 25, 2021.  https://www.brookings.edu/research/bolstering-democracies-in-a-changing-international-order-the-case-for-democratic-multilateralism/. [4] Hart, Melanie and Johnson, Blaine. “Mapping China’s Global Governance Ambitions,” Center for American Progress, February 2019. [5] Rolland, Nadege, “China’s Vision for a New World Order,” The National Bureau of Asia Research Special Report 83, January 2020. [6] Digital Forensic Lab. “Chinese Discourse Power: China’s Use of Information Manipulation in Regional and Global Competition,” Atlantic Council, December 2020.  https://www.atlanticcouncil.org/wp-content/uploads/2020/12/China-Discouse-Power-FINAL.pdf. [7] Campbell, Kurt M. and Doshi, Rush. “How American Can Shore Up Asian Order: A Strategy Restoring Balance and Legitimacy,” Foreign Affairs, January 12, 2021.; Frances Z. Brown, Thomas Carothers, and Alex Pascal. “America Needs a Democracy Summit More than Ever,” Foreign Affairs, January 15, 2021. [8] Brands, Hal. “The Emerging Biden Doctrine: Democracy, Autocracy and the Defining Clash of Our Time,” Foreign Affairs, June 29, 2021.   . https://www.foreignaffairs.com/articles/united-states/2021-06-29/emerging-biden-doctrine?utm_medium=newsletters&utm_source=fatoday&utm_campaign=The%20Emerging%20Biden%20Doctrine&utm_content=20210629&utm_term=FA%20Today%20-%20112017. [9] “Remarks by President Biden on the American Jobs Plan,” The White House,   https://www.whitehouse.gov/briefing-room/speeches-remarks/2021/03/31/remarks-by-president-biden-on-the-american-jobs-plan/. [10] For example, the U.S. cooperates with South Korea on semiconductor and 5G/6G technologies, with the EU on integrating technology and trade policy, with Japan on opening the internet on a global scale, and with NATO on cyberattacks and information distortion. [11] Pepinsky, Thomas and Chen Weiss, Jessica. “The Clash of Systems?: Washington Should Avoid Ideological Competition With Beijing,” Foreign Affairs, June 11, 2021.   https://www.foreignaffairs.com/articles/united-states/2021-06-11/clash-systems [12] European Commission. EU Strategic Outlook on China 2019.; Koty, Alexander Chipman, “European Parliament Votes to Freeze the EU-China Comprehensive Agreement on Investment.” China Briefing, May 27, 2021,   https://www.china-briefing.com/news/european-parliament-votes-to-freeze-the-eu-china-comprehensive-agreement-on-investment/. [13] XinhuaNet, “Special Address by Chinese President Xi Jinping at the World Economic Forum Virtual Event of the Davos Agenda,” January 15, 2021.   http://www.xinhuanet.com/english/2021-01/25/c_139696610.html. [14] Yang, Jiechi. “Firmly Uphold and Practice Multilateralism and Build a Community with a Shared Future for Mankind,” February 21, 2021, Ministry of Foreign Affairs of the People’s Republic of China,   https://www.fmprc.gov.cn/mfa_eng/zxxx_662805/t1855530. [15] “Full text of Xi Jinping's speech on the CCP's 100th anniversary,“ Nikkei Asia,   https://asia.nikkei.com/Politics/Full-text-of-Xi-Jinping-s-speech-on-the-CCP-s-100th-anniversary. [16] Amnesty International, “China 2020,”   https://www.amnesty.org/en/countries/asia-and-the-pacific/china/report-china/;   Human Rights Watch, “China: Crimes Against Humanity in Xinjiang,“ April 19, 2021. [17] BBC, “Uighurs: Western countries sanction China over rights abuses,” BBC, March 22, 2021.   https://www.bbc.com/news/world-europe-56487162. [18] Yan, Xuetong. “Becoming Strong: The New Chinese Foreign Policy,” Foreign Affairs, July/August 2021.   https://www.foreignaffairs.com/articles/united-states/2021-06-22/becoming-strong. [19] Wang, Jisi. “The Plot Against China?: How Beijing Sees the New Washington Consensus,” Foreign Affairs, July/August, 2021.   https://www.foreignaffairs.com/articles/united-states/2021-06-22/plot-against-china. [20] Lee, Sook Jong. “Beyond the US-China Rivalry: Developing a Shared Democratic Vision for the Indo-Pacific,” East Asia Institute, January 15, 2021 Richardson, Sophie. 2020b. “Biden Must Stand Up to China on Human Rights: The United States Too Often Finds Reasons Not to Act.” Foreign Affairs (November 27).     ■ Sook Jong Lee is a Professor of Public Administration at Sungkyunkwan University and Senior Fellow of the East Asia Institute. She has been directing the Asian Democracy Research Network since its formation in 2015, leading a network of about nineteen research organizations across Asia to promote democracy with the support of the National Endowment for Democracy. Her recent publications include Transforming Global Governance with Middle Power Diplomacy: South Ko-rea’s Role in the 21st Century (ed. 2016), and Keys to Successful Presidency in South Korea (ed. 2013 and 2016).     Typeset by Jinkyung Baek, Director of the Research Department             For inquiries: 02 2277 1683 (ext. 209) I [email protected]  

Sook Jong Lee 2021-07-14Views : 15736
Commentary Issue Briefing
[ADRN Issue Briefing] Navigating Rough Water: Indonesia’s Approach to Domestic and Regional Conflicts

[Editor’s note] While many of the conflicts that have unfolded in Indonesia have been somewhat resolved, the conflict revolving around separatist movements in Papua remains unresolved. Upon its dawn, the Papua conflict has claimed thousands of lives, most of which are those of civilians. In this Issue Briefing, Gabriel Lele, Senior Lecturer at Universitas Gadjah Mada, explains the paths Indonesia has taken to resolve conflicts both in the domestic and regional realms. From a domestic standpoint, the author claims that the Indonesian government has failed to properly diagnose the conflict and that its measures have been futile as it was unable to take an accommodative approach towards the issue. From a regional standpoint, Indonesia utilized two strategies – litigation and dialogue. While the latter strategy contributed to sustainable political stability in the region, it has failed to yield significant progress towards conflict resolution. In this regard, the author claims that Indonesia should design more approaches that are more accommodative and apply more critical engagement.     As a country composed of thousands of islands and located at a strategic geopolitical location with several neighboring countries, Indonesia has long been facing different types of conflicts, domestically and regionally. Among the conflicts are separatist movements in Aceh and Papua with the former resolved quite successfully while the latter is still being dealt with. Other conflicts are both bilateral and multilateral conflicts surrounding the South China Sea and its proximate regions.   MacLaughin and Perdana (2010) reported that Indonesia has come into many types of conflict. At both the national and local levels, conflicts spread from general crimes to ethnic-religious conflicts. The report also highlights two underpinning features of the conflict in Indonesia. First, ethnic and religious conflicts have developed consistently over the years, and this runs in line with the process of democratization and decentralization. To some extent, democratization and decentralization have opened new avenues for other conflicts to potentially materialize.   Second, while ethnic and religious conflicts stand out as a consistent type at both national and local levels, they are closely related with and mutually reinforce other types of conflict such as election-based and resource-related conflicts. This makes the feature of domestic conflicts in Indonesia very complex, and efforts to deal with them have become more and more burdensome.   To a much lesser extent, Indonesia is still struggling with resolving separatist conflict in the easternmost part of the archipelago: West Papua. After institutionally resolving the Aceh separatist conflict in 2005, Papua is the only remaining – though not necessarily the last – separatist conflict in the country with no less tedious complexity. Led by the Free Papua movement – or Organisasi Papua Merdeka or OPM – since 1974, the conflict has claimed thousands of lives, most of which are civilians. From President Abdurrahman Wahid in 1999 to current President Joko Widodo, Indonesia has tried many ways to resolve the conflict. Contrary to Aceh, the efforts have failed to tame the conflict.   This issue brief aims to take a critical look at the approach the Indonesian Government has employed to address the aforementioned conflicts. The focus of this analysis is on the reason why Indonesia took different approaches in dealing with conflicts. Domestically, Indonesia has employed a more pragmatic strategy in dealing with different conflicts, combining repressive and accommodative approaches. Meanwhile, regionally, Indonesia has consistently employed a more accommodative approach.   Domestic Approach to Separatist Conflict: Erratic Pragmatism In dealing with separatist conflict, Indonesia has practically combined several strategies from internal diplomacy, accommodative stance, to military repressive measures. The leading feature of these different approaches reflects the absence of a clear strategy.   In dealing with the separatist conflict of Papua, this unclarity becomes very salient and is combined with the complex nature of the Papua conflict. Some separatist elements raised challenges Jakarta on historical and ideological ground. They see Papua as a distinct race that cannot be fully integrated into Indonesia. They also based their struggle on the promise of the late Dutch colonial government in 1950 to hand over the region to Papua and helped establish an independent country. The conduct of the assumably manipulated plebiscite in 1969 and a series of human rights violations before and after that fuel the resistance even further. [1]   The other element of resistance is the developmentalists who feel dissatisfied with the way development has progressed in Papua. Until recently, Papua is still the least developed province in Indonesia in roughly every aspect. Some Papuans even claim that they have been marginalized and deprived of their land due to the inflow of migrants since the 1970s. Only a limited amount of Papuans have become the leaders in different levels of local government while the majority of bureaucratic and political positions are occupied by migrants. [2]   The last group of resistance contains a more political-economy nature, in which, resistance and conflict mostly deal with access to natural resources. This is more elitist, the settlement of which requires elite accommodation. [3]   Without proper diagnosis of the root of the conflict, or even simply calculated ignorance, Indonesia has launched several different strategies. From the 1970s to the mid-1990s, Indonesia has relied on military operations on a small and fragmented scale. The approach changed in the late 1990s with the coming of democratization. The former president Abdurrahman Wahid offered a more accommodative gesture. First, he allowed the flying of the Morning Star flag – Bintang Kejora – together with but slightly below the Indonesian flag. Then he offered the establishment of several new provinces and districts. In 2001, through Law 21/2001, Indonesia offers more structural concessions by the implementation of the Special Autonomy law, through which, Papua will get a more fiscal transfer, cultural recognition through political representation, and several other affirmative offers. However, after twenty years of implementation, the concessions failed to tame the separatist call.   The absence of an accommodative substance in Jakarta’s policy lies at the very heart of this failure. Special Autonomy has even become the center of the problem. The policy is presumed halfhearted as the promised accommodation and affirmative action relatively failed to materialize. This started with the lack of participation of Papuans, especially the separatist groups, during the drafting of the bill. Not only has the bill had a low sense of belonging among Papuans but it failed to address the root cause of the conflict.   As the conflict continued to escalate since 2019 by claiming civilian casualties and basic government facilities, Indonesia changed the course by declaring the separatist elements as terrorists. Limited but bold police and military operation, involving the well-trained Counter-Terrorism Force, is now underway to locate the movement. Many have questioned the viability of such a measure as it does not solve the real problem. Some even dubbed it a desperate move if not insanity. [4]   How Indonesia employed a very pragmatic approach in dealing with separatist conflict can be seen through the combination of repressive operations and a more accommodative structural transformation. However, the limit of participation has been contained. Indonesia’s failure to present a proper response has helped Papua’s separatist movement receive international attention. Unless a more genuine and systematic structural transformation to truly accommodate the voices of Papuans, the Papua conflict can be settled peacefully though not completely. Indonesia’s erratic pragmatism even confirms some allegations that it has no intention to resolve the conflict though it does not expect the conflict to develop beyond its control. [5]   Regional Approach: Constructive Engagement At the regional level, Indonesia has also been facing a daunting challenge at both bilateral and multilateral levels. It has several territorial disputes with its neighbors, the most notable of which is the long-standing conflict with Malaysia. It started with the campaign of “Ganyang Malaysia” (Destroying Malaysia) in 1963 which was triggered by the establishment of the Confederation of Malaysia. As the confederation was supported by the British Government, President Soekarno saw it as a form of neo-colonialism in the region and had to, therefore, be contested. The silent confrontation sustains up to now, which involves both territorial and other disputes such as migrant and low-skilled workers. Indonesia’s loss over the Sipadan and Ligitan islands dispute in 2002 has only sustained the tension.   At the multilateral level, Indonesia has also been facing the South China Sea and Spratly Islands conflict which involves several countries in the region: China, the Philippines, Malaysia, Vietnam, Brunei, and Taiwan. The overlapping claim by these countries on many opposing grounds has made this territorial dispute an intriguing political issue. Efforts to bring settlement over the case by involving the International Court have also failed to terminate the dispute. Similarly, no multilateral forum was in place yet to resolve the conflict. Critics have pointed out that the employment of the ASEAN Way in settling the conflict has been used by China to benefit its position and ASEAN might need to reconsider its approach.[6] The resolution of this conflict will significantly put a test on the viability of the regional stability.   In dealing with these territorial conflicts, Indonesia has employed two main strategies. It first adopted a litigation strategy by bringing the case to respective institutions as in the case of the Sipadan-Ligitan dispute. However, as its experiment had brought a significant cost to its territorial integrity, Indonesia has since then changed its strategy. In line with the spirit of the ASEAN way, Indonesia has since then prioritized the employment of both bilateral and multilateral dialogue, the resolution of which depends on consensus. While the employment of the strategy had brought no significant process toward resolution, the strategy has at least sustained the political stability in the region.   In a non-territorial conflict, Indonesia and other ASEAN countries have attempted to confront the domestic conflict of Myanmar regarding democratization and another humanitarian crisis of Rohingya. In its most current development of the political crisis, the Myanmar case has not only endangered regional stability but also put the very existence of ASEAN to the test. Given the escalation of the recent political violence in Myanmar, an ASEAN Leaders’ Meeting was called in April 2021 and resulted in a Chairman’s Statement. Acknowledging ASEAN’s positive and constructive role in facilitating a peaceful solution in the interest of the people of Myanmar and their livelihoods, the meeting resulted in a five-point consensus. First, there shall be an immediate cessation of violence and all parties shall exercise utmost restraint. Second, constructive dialogue among all parties shall seek a peaceful solution in the interests of the people. Third, a special envoy of the ASEAN Chair shall facilitate mediation of the dialogue process, with the assistance of the Secretary-General of ASEAN. Fourth, ASEAN shall provide humanitarian assistance through the AHA Centre. Fifth, the special envoy and delegation shall visit Myanmar to meet with all parties concerned.[7]   Indonesia has played an important role in trying to resolve the Myanmar conflict. In March 2021, President Joko Widodo has called for a special ASEAN Summit to discuss the Myanmar situation and proposed it to Brunei Sultan Hassanal Bolkiah as the current chair. He openly expressed his concern over the deadly use of force against pro-democracy protesters and called for a stop to the violence.[8] He again raised this message during the Summit, stating that violence must be stopped and democracy, stability, and peace must be restored immediately.[9] To the surprise of many, such a message had never been delivered in such a direct and bold tone previously.   In addressing Myanmar`s political situation, Indonesia – as an ASEAN member– was bound by the regional policy framework in dealing with any domestic matters: the ASEAN Way. The framework requires its members to resolve any issue by prioritizing the principles of constructive engagement, non-interference, dialogue, and consensus. It has been broadly criticized for being ineffective to resolve matters of political and economic importance. However, it is also praised for having sustained the political stability in this fast-growing region. Bridging the merit and peril of the ASEAN Way, ASEAN and Indonesia need to change their approach toward a more critical engagement.[10]   Future Outlook Considering the current dynamics and analyzing it in a much bigger framework, the way Indonesia deals with conflict would lie highly on its ability to balance domestic interest and interest reputation. As far as domestic conflict is concerned, a more accommodative approach is called, and this applies to the way Indonesia deals with the Papua conflict. Indonesia has successfully resolved the long-standing Aceh conflict and channeled it into a democratic structural transformation. The same principle should be applied to Papua, the essence of which lies in its willingness to accommodate Papuan voices through a more inclusive process and accommodative policies.   At the regional level, for both bilateral and multilateral territorial disputes as well as supposedly domestic conflict in other ASEAN member countries, Indonesia is bound by the structural framework of the ASEAN Way. Yet, there is room for a transformation to such approach by applying a more critical engagement. This is not up to Indonesia alone but is also subject to other members’ preferences. However, as the biggest country in this association, Indonesia may start such a transformation.■     [1] Kirksey, Eben. 2012. Freedom in Entangled Worlds: West Papua and the Architecture of Global Power. Durham: Duke University Press. [2] Gabriel Lele, 2021. “Asymmetric decentralization, accommodation and separatist conflict: lessons from Aceh and Papua, Indonesia,” Territory, Politics, Governance, DOI: 10.1080/21622671.2021.1875036; Shane Joshua Barter and Isabelle Côté. 2016. “Strife of the soil? Unsettling transmigrant conflicts in Indonesia.” Journal of Southeast Asian Studies 46(1): 60-85. [3] Antonius Made Tony Supriatma. 2013. “TNI/POLRI IN West Papua: How Security Reforms Work In The Conflict Region,” Indonesia. 95 (April): 93-124. [4] https://indonesiaatmelbourne.unimelb.edu.au/indonesias-approach-to-papua-is-starting-to-look-like-insanity/. [5] Richard Chauvel & Ikrar Nusa Bhakti. 2004. “The Papua conflict: Jakarta’s perceptions and policies.” Policy Studies (5): 1-100. [6] Munmun Majumdar, 2015. “The ASEAN Way of conflict management in the South China Sea,” Strategic Analysis (39) 1: 7-87. [7] https://asean.org/storage/Chairmans-Statement-on-ALM-Five-Point-Consensus-24-April-2021-FINAL-a-1.pdf. [8] https://www.thejakartapost.com/seasia/2021/03/19/president-jokowi-calls-for-asean-summit-to-discuss-myanmar.html. [9] https://voi.id/en/news/46744/jokowi-violence-in-myanmar-must-stop-democracy-returns. [10] Lee Jones. 2008. “ASEAN`s albatross: ASEAN`s Burma policy, from constructive engagement to critical disengagement,” Asian Security (4) 3: 271-293.     Gabriel Lele is a Senior Lecturer at the Department of Public Policy and Management, Faculty of Social and Political Sciences, Universitas Gadjah Mada. He is also a senior researcher at the Working Group for Papua at the same university. He finished his PhD from the Policy and Governance, Crawford School of Economics and Government, the Australian National Univerity, Canberra in 2008. His research areas mainly cover the issues of decentralization and separatist conflict, governance reform, corruption and anti-corruption, and international institutions.     Typeset by Jinkyung Baek, Director of the Research Department For inquiries: 02 2277 1683 (ext. 209) I [email protected]  

Gabriel Lele 2021-06-21Views : 27510
Commentary Issue Briefing
[ADRN Issue Briefing] Sri Lanka’s Prevention of Terrorism Act: An Anti-Minority Cudgel

.a_wrap {font-size:16px; font-family:Nanum Gothic, Sans-serif, Arial; line-height:26px;} [Editor's Note] Upon its enforcement, Sri Lanka’s Prevention of Terrorism Act (PTA) has been condemned both domestically and internationally for its draconian measures. In this Issue Briefing, Neil DeVotta, Professor at Wake Forest University, claims that anti-terrorism legislation in South Asia was instituted on the basis of penal codes from the colonial era. In Sri Lanka, the PTA was designed as a mechanism to counter Tamil rebellion movements that stemmed from the community’s failed pursuit of securing a separate state of Eelam. Nonetheless, Professor DeVotta states that the PTA does more harm than good; the act has, in essence, brutalized the Tamil community and fuelled pre-existing sentiments of Islamophobia in the country. On top of that, the arbitrary enforcement of the PTA, illustrated by the detainment of key Muslim personalities, further supports prevalent claims that the PTA is imposed onto the Muslim community on unfair grounds. In this regard, the author calls for the government to scrap up the PTA for the upkeep of democracy and to mitigate anti-Muslim attitudes in Sri Lanka.     There are many reasons why terrorism takes root in a given society, but often the impulse stems from discrimination and inequality. States seek to maintain a monopoly on the use of force within their territories, and those that fan discrimination and inequality—be it along ethnoreligious or regional lines—prod those marginalized to rebel against state-imposed oppression. The details may vary but this dynamic is more or less fundamental to most secessionist violence. This means that more often than not, it is the state that is most responsible for creating the conditions for terrorism it thereafter seeks to terminate. Prevention of terrorism acts have become a convenient tool in this regard, even if such mechanisms aggravate state-sponsored terror.   Tamil Separatism, Neoliberalism, and the Prevention of Terrorism Act States have used various terminology to create such acts, and in South Asia the draconian policies associated with anti-terrorism legislation were instituted on top of penal codes that date to colonial times. In Sri Lanka’s case, the Prevention of Terrorism (Temporary Provisions) Act No. 48 of 1979[1] [2]was no doubt inspired by India’s Armed Forces Special Powers Act (AFSPA), which was designed to pacify so-called “disturbed areas,”[2]and the various similar acts that were passed in the United Kingdom starting from the 1970s. In the Sri Lankan case, the act was set up to counter the minority Tamils’ quest to secure a separate state of Eelam. While the Liberation Tigers of Tamil Eelam (LTTE) eventually became its main proponent, at the time the act went into force, numerous youth secessionist groups had formed in reaction to Sri Lanka’s racist and ethnocentric anti-Tamil policies.   This burgeoning Tamil rebel movement that legitimized the PTA (Prevention of Terrorism Act), however, coincided with the newly-elected, right-wing United National Party government’s attempts to introduce structural adjustment reforms. This reversed the previous socialist government’s autarkist policies, and it transformed the island’s economy in a rightward direction. Referring to the UK’s rightward drift under Margaret Thatcher, Stuart Hall noted that free-market economies mandated strong states.[3]President J. R. Jayewardene’s quest to restructure the island’s economy in a free market direction required the taming of leftists and vested interests that thrived under the previous socialist government. Therefore, the economic reforms most likely also influenced Sri Lanka’s PTA. The megalomaniac Jayewardene could thus justify the PTA using the separatist threat emanating from the northeast while also weaponizing the act against those opposed to his open market reforms.   The PTA affected individuals from all ethnoreligious communities, but it has especially brutalized Tamils, as many were taken into custody with the flimsiest evidence.[4]Those tortured and radicalized played no small role in transforming Tamil moderates into hard-core proponents of Eelam.[5] The civil war that lasted nearly three decades ended in 2009 but Tamils continued to be arrested and abused with impunity. Following a visit to Sri Lanka in 2017, the United Nations Special Rapporteur on Human Rights and Counter-Terrorism referred to the “industrial-scale injustice” the PTA perpetrates against Tamils and warned that its abuses will only reignite the conflict.[6]   Sri Lanka’s government, however, has disregarded such warnings and the international community’s repeated calls to repeal the PTA. Indeed, the present government under President Gotabaya Rajapaksa has now authorized additional regulations under the PTA that seems especially geared to target the island’s Muslims. Branded the Prevention of Terrorism (De-radicalization from holding violent extremist religious ideology) Regulations No. 01 of 2021,[7] it stands to further destabilize the island’s ethnoreligious relations.   The Muslims’ Turn Beginning in the 1950s, successive Sri Lankan governments engaged in well-calibrated anti-Tamils policies that made the island into a Sinhalese Buddhist ethnocracy[8] The resultant Tamil rebellion was inevitable, just as its failure to secure Eelam predictable.[9] If, as noted above, the quest for separatism legitimated the PTA, the likes of The Terrorism Investigation Division (TID) continue to use the act to abuse those defending human rights and seeking accountability for war crimes.[10] The new regulations that expand the PTA, however, must be considered in line with the Islamophobia run rampant since the civil war ended in 2009.   Sri Lanka has experienced episodic anti-Muslim violence, but the Islamophobia that was ramped up starting around 2011 ensued with the state’s imprimatur. President Mahinda Rajapaksa’s landslide reelection victory in 2010 convinced him that he did not hereafter need minority support to stay in power[11] and that he could therefore fan anti-minority sentiment—with the Tamils tamed, it was now the Muslims’ turn—to build a political dynasty.[12] This led to various pro-Buddhist groups, many led by monks, attacking mosques and Muslim businesses and homes with the regime’s connivance. The uncompromising and puritanical Wahabi-Salafi strand of Islam that has taken root among many Sri Lankan Muslims may be conducive to armed Islamist movements,[13] but the 2019 Easter Sunday bombings that killed 269 people is hard to explain without factoring in the anti-Muslim agitation and violence that took place post-civil war. It is now clear that Zahran Hashim, the mastermind of the Easter Sunday attacks, used the anti-Muslim violence the government tolerated to recruit bombers.[14]   The Tamil rebels were at the forefront in deploying suicide bombers, but not even they could carry out multiple and coordinated bombings like the Islamists did when attacking Christian churches and upscale tourist hotels. The bombers were inspired by Islamic State (IS) ideology,[15]although there is no evidence that IS planned the attacks (despite claiming to have done so).[16]Following the explosions, nearly 2,000 Muslims with direct or suspected links to the bombers were arrested, and others have since been arrested using the PTA, which allows authorities to detain individuals incommunicado and without charges or access to lawyers for 18 months. While a suspect must be brought before a magistrate within 72 hours of the arrest, the magistrate has no authority to determine if the basis for the arrest is legal. In this light, why would the Sri Lankan state want to further expand the PTA?   Sweeping New PTA Regulations Sri Lanka’s draconian PTA makes a mockery of the rule of law,[17] partly due to its arbitrary enforcement.[18] In this light, the new regulations expanding the state’s ability to abuse individuals represent a monstrosity ginned up by Sinhalese Buddhist supremacism run amok. The so-called “De-radicalization Regulations” allow the security forces to place an individual in “reintegration centers” if the person “by words either spoken or intended” seeks to commission “acts of violence or religious, racial or communal disharmony or feelings of ill will or hostility between different communities.”[19]The suspect can be placed in rehabilitation for a year, with detention extended for another year, without due process. The regulations as written are so vague that “surrendees and detainees” can be arrested without evident proof and merely based on supposed intention. The irony here is that it is Sinhalese Buddhist nationalists and Buddhist monks that are at the forefront when fanning ethnoreligious divisions in the country,[20] yet no one expects such extremist Buddhist monks and nationalists promoting blatant violence against minorities to be affected by these regulations.   Some have referred to China’s reeducation camps for Uighurs in Xinjiang Province and wondered if the expanded regulations under the PTA are part of a sinister plan to similarly persecute Sri Lanka’s Muslims.[21] Although this may be a stretch, there is no gainsaying that the present Gotabaya Rajapaksa government is bent on further empowering Sinhalese Buddhists by demonizing minorities. This regime was set on marginalizing minorities before the COVID-19 pandemic. Ongoing militarization and policies that were introduced to colonize Northern Province, where Tamils constitute a majority, and Eastern Province, where Tamils and Muslims constitute a majority, especially made this clear.   Indeed, neither the COVID-19 pandemic nor the pressure put on the government during the United Nations Human Rights Council (UNHRC) meetings in Geneva from February to March curtailed the regime’s anti-Muslim agitprop. Having initially blamed Muslims for spreading the virus, the government kept insisting on cremating those who died from COVID-19, despite Muslims (and some Christians) opposing the policy and the World Health Organization repeatedly saying it was safe to bury COVID-19 victims.[22] Even as the UNHRC was debating the sorry state of human rights in Sri Lanka (including the islamophobia trending on the island), a leading hyper-nationalist minister called for banning the burqa and shuttering over 1,000 madrassas on national security grounds.[23]   Ultimately, the expanded regulations under the PTA may be designed to further whip up Islamophobia and thereby divert attention from the economic woes COVID-19 has aggravated. In this case, the PTA operates as a tool of the ruling elite who have manipulated their Sinhalese Buddhist nationalist credentials to come to power.[24] The continued detention of Hejaaz Hizbullah, a leading human rights lawyer, and the recent arrest of prominent Muslim politician Rishad Bathiyudeen, both under the PTA, fit this mold given that their arrests deal more with optics than credible wrongdoing.[25]In the least, the new regulations will allow the regime to put away detractors amidst less controversy since silencing them within “reintegration centers” will be more convenient than prosecuting them via the court system. Whatever the government’s intentions, these additional regulations to the PTA further jeopardize minority rights in Sri Lanka. They also stand to further radicalize a Muslim minority that steadfastly supported the Sri Lankan state against Tamil separatism.   Conclusion A draft resolution that is currently making its way through U.S. Congressional committees partly points to the “impunity [that] prevails in the country with the outdated and the excessively harsh Prevention of Terrorism Act, which does not comply with international standards and has still not been repealed despite repeated promises by the government.”[26]This coincides with a resolution adopted by the European Parliament, which notes how the PTA has “led to consistent and well-founded allegations of torture and sexual abuse, forced confessions and systematic denials of due process” and asks the EU Commission to consider temporarily withdrawing Sri Lanka from the EU Genaralised Scheme of Prefernces Plus (GSP+) until the country repeals or replaces the PTA with legislation that “adheres to international best practices.”[27] The GSP+ program reduces tariffs on Sri Lanka’s exports to the EU and its suspension stands to drastically impact the island’s export sectors.   Sinhalese Buddhists especially take umbrage when foreign governments target Sri Lanka in this manner. No doubt, the big powers resort to hypocrisy when conducting foreign policy; and some justifiably feel that such resolutions are influenced less by a concern for the island’s minorities and more by its increasing tilt toward China. This noted, the fact remains that the PTA helped fan Tamil terrorism even as it further undermined democracy and the rule of law. Deployed indiscriminately against Muslims, it could make the country a hotbed of Islamist terrorism as well. Consequently, it is in Sri Lanka’s interest to finally bury the PTA, because this is legislation that has done much harm and little good.■     [1]http://www.vertic.org/media/National%20Legislation/Sri%20Lanka/LK_Prevention_of_Terrorism_(Temp_Provisions).pdf [2]See https://legislative.gov.in/sites/default/files/A1958-28.pdf [3]Stuart Hall, Drifting Into a Law and Order Society (London: Cobden Trust, 1980). [4]See Amnesty International, Sri Lanka: Countering Terrorism at the Expense of Human Rights, January 2019, at https://www.amnesty.org/download/Documents/ASA3797702019ENGLISH.PDF. Also see Human Rights Council, Report of the Special Rapporteur on the promotion and protection of human rights whilecountering terrorism A/HRC/40/XX/Add.3 (23 July 2018), para 1. [5]This claim is based on numerous author interviews conducted with Tamils in especially the United Kingdom and Canada who are now part of vocal diaspora communities. [6]United Nations (Sri Lanka), “Full Statement by Ben Emmerson, UN Special Rapporteur on Human Rights and Counter-terrorism, at the Conclusion of His Official Visit,” July 14, 2017, available at https://lk.one.un.org/news/full-statement-by-ben-emmerson-un-special-rapporteur-on-human-rights-and-counter-terrorism-at-the-conclusion-of-his-official-visit/. [7]For the relevant government notification (gazette), see http://documents.gov.lk/files/egz/2021/3/2218-68_E.pdf [8]Neil DeVotta, “Sri Lanka: The Return to Ethnocracy.” Journal of Democracy 32, no. 1 (January 2021): 96-110; Neil DeVotta, “The Genesis, Consolidation, and Consequences of Sinhalese Buddhist Nationalism,” in When Politics are Sacralized: Comparative Perspectives on Religious Claims and Nationalism, eds., Nadim N. Rouhana and Nadera Shalhoub-Kevorkian (Cambridge: Cambridge University Press, 2021): 187-212. [9]Neil DeVotta, “Liberation Tigers of Tamil Eelam and the Lost Quest for Separatism in Sri Lanka,” Asian Survey 49, no. 6 (November/December 2009): 1021-51. [10]https://www.crisisgroup.org/asia/south-asia/sri-lanka/sri-lanka-free-prominent-rights-defenders [11]Jayadeva Uyangoda, “Sri Lanka in 2010: Regime Consolidation in a Post-Civil War Era,” Asian Survey, Vol. 51, no. 1, p. 133. [12]Neil DeVotta, “Sri Lanka: From Turmoil to Dynasty,” Journal of Democracy 22, no. 2 (April 2011): 130-44. [13]Dennis McGilvray and Mirak Raheem, Muslim Perspectives on the Sri Lankan Conflict, Policy Studies 41 (Washington D.C.: East-West Center, 2007). [14]Meera Srinivasan, “Sri Lanka Easter Blasts: ‘Anti-Muslim Riots a Possible Trigger,’” The Hindu, April 27, 2019, at https://www.thehindu.com/news/international/sri-lanka-easter-blasts-anti-muslim-riots-a-possible-trigger/article26960071.ece [15]Neil DeVotta, “Sri Lanka’s Christians and Muslims Weren’t Enemies,” Foreign Policy, April 25, 2019, at https://foreignpolicy.com/2019/04/25/sri-lankas-christians-and-muslims-werent-enemies/ [16]At the time of writing which is over two years after the bombings, it was found that certain governmental officials and intelligence personnel colluded with certain bombers. See Colombo Telegraph, “ Cardinal Blasts Nandasena Regime For Failing To Investigate ‘Sonic-Sonic,’; Says Bad Leadership Has Left Country Cursed,” June 3, 2021, at https://www.colombotelegraph.com/index.php/cardinal-blasts-nandasena-regime-for-failing-to-investigate-sonic-sonic-says-bad-leadership-has-left-country-cursed/ [17]For a recent report documenting how the PTA further undermines the rule of law, see Ermiza Tegal, Understanding Rule of Law, Human Security and Prevention of Terrorism in Sri Lanka(Colombo: Law & Society Trust, 2021). [18]For instance, when ten family members conducted a private memorial service in May 2021 for a relative who died during the civil war security forces in their area arrested them as the present government renewed the ban on Tamils commemorating the war dead publicly. Since the arrest was under the PTA, the magistrate they could not grant bail. See Jehan Perera, “Power Of Goodwill Gestures Applies Locally and Internationally,” The Island, June 8, 2021, at https://island.lk/power-of-goodwill-gestures-applies-locally-and-internationally/ [19]See http://documents.gov.lk/files/egz/2021/3/2218-68_E.pdf [20]Any number of YouTube videos prove the point. For one despicable example, which shows a monk slapping a Christian pastor while police and a crowd look on, see https://www.colombotelegraph.com/index.php/ampitiye-sumanes-slap-fell-on-the-civility-of-the-sinhala-buddhists/ [21]Shreen Saroor, “Denying Justice While Dehumanizing a Community at Large,” Groundviews, April 21, 2021, at https://groundviews.org/2021/04/21/denying-justice-while-dehumanizing-a-community-at-large/ [22]When the government did finally allow COVID-19 related burials in March, it was because it wanted Muslim states to vote against the UNHRC resolution demanding accountability for alleged war crimes. [23]The dissonance in communication may be due to incompetence, or individuals seeking to burnish their anti-Muslim credentials. [24]Farzana Haniffa, “What Is Behind the Anti-Muslim Measures in Sri Lanka?” Aljazeera.com, April 12, 2021, at https://www.aljazeera.com/opinions/2021/4/12/what-is-behind-the-anti-muslim-measures-in-sri-lanka [25]Thyagi Ruwanpathirana, On Hejaaz Hizbullah: The Latest Victim of Sri Lanka’s Draconian Prevention of Terrorism Act, Amnesty International, July 15, 2020, at https://www.amnesty.org/en/latest/news/2020/07/sri-lanka-on-hejaaz-hizbullah-and-the-prevention-of-terrorism-act/; Meera Srinivasan, “MP Held Over Sri Lanka Easter Attacks,” The Hindu, April 24, 2021, at https://www.thehindu.com/news/international/mp-held-over-sri-lanka-easter-attacks/article34402733.ece [26]The draft is available at https://www.congress.gov/bill/117th-congress/house-resolution/413/text?r=1 [27]For the draft resolution see https://www.europarl.europa.eu/doceo/document/RC-9-2021-0355_EN.html     Neil DeVotta is a Professor of Politics and International Affairs at Wake Forest University. His research interests include South Asian security and politics, ethnicity and nationalism, ethnic conflict resolution, and democratic transition and consolidation. He is the author of Blowback: Linguistic Nationalism, Institutional Decay, and Ethnic Conflict in Sri Lanka and editor of Understanding Contemporary India (2nd edition) and An Introduction to South Asian Politics, in addition to authoring numerous articles. He has also consulted for a number of organizations, including the United States Agency for International Development, Freedom House, Bertelsmann Stiftung, and Global Center for Pluralism.     Typeset by Jinkyung Baek, Director of the Research Department For inquiries: 02 2277 1683 (ext. 209) I [email protected]  

Neil DeVotta 2021-06-14Views : 16194
Commentary Issue Briefing
[ADRN Issue Briefing] Malaysia`s emergency ordinance and the clampdown on public discourse

.a_wrap {font-size:16px; font-family:Nanum Gothic, Sans-serif, Arial; line-height:26px;} [Editor’s note] Upon the demise of the controversial Anti-Fake News Act of 2018, Malaysia witnessed the emergence of a similar mechanism to target fake news amid the COVID-19 crisis. The Emergency (Essential Powers) (No. 2) Ordinance 2021 was designed to combat the rise of fake news, which bears grave consequences to public health such as stifling COVID-19 vaccinations. However, upon its declaration, it has only stirred controversy. Imran Shamsunahar, Executive for External Relations at the Institute for Democracy and Economic Affairs (IDEAS), explains that a recent series of unwarranted events associated with the pandemic led many to believe that the ordinance serves to stifle public discourse regarding the state of emergency, the COVID-19 pandemic, and the government’s poor management of the crisis. Having failed to draw the line between ‘fake news’ and its counterpart, the ordinance was subject to criticism from not only civil society organizations but also politicians. He argues that in order for the government to properly engage with the public amid the crisis, it must find ways that align with values such as transparency rather than through means that are restrictive and repressive.     1. Introduction of state emergency postponing the general elections On January 12, 2021, Malaysia’s King announced a nationwide state of emergency that would last until August 1, 2021. During this period, the holding of any elections would be postponed and the sitting of parliament is to be delayed on public health grounds. Subsequently, on March 12, the Emergency (Essential Powers) (No. 2) Ordinance 2021 came into force through powers granted under the emergency.   The ordinance targets the spread of ‘fake news’ across written, video, and audio formats. The ordinance would make it a criminal offense to create, publish, or disseminate “fake news” related to COVID-19 or the proclamation of the emergency in Malaysia, or fail to take down such materials upon the government’s request.[1]The ordinance overrides the Evidence Act of 1950, which ensures fair trials for people and provides the police the power to enforce, arrest, inspect, and investigate suspects without a warrant.   After the ordinance was gazetted, it has received significant criticism from civil society organizations as well as politicians for failing to establish standards that determine what constitutes ‘fake news.’, The ordinance raised fears that it could be used to clamp down on meaningful public discourse about COVID-19 in Malaysia as well as its state of emergency and how it came into being. The ordinance defines ‘fake news’ as ‘any news, information, data and reports which is or are wholly or partly false relating to COVID-19 or the proclamation of emergency’.   The passage of the ordinance has only raised public suspicions that Malaysia’s current Prime Minister Muhyiddin Yassin is ultimately exploiting the COVID-19 crisis to shore up his position and silence political opposition. Muhyiddin’s position is ultimately a precarious one, having come to power on March 1, 2020. This succeeded the collapse of the Pakatan Harapan (PH) coalition under the premiership of Mahathir Mohamed, which had won an historic victory in Malaysia’s general elections in 2018, defeating the incumbent dominant Barisan Nasional (BN) coalition.   Since then, Muhyiddin’s Perikatan Nasional coalition (which almost exclusively represents the interests of Malaysia’s Malay-Muslim majority, in contrast to the more diverse Pakaran Harapan coalition) has held onto power through a razor thin majority, facing constant challenges from both the remnants of Pakatan Harapan as well as from its own component parties. Malaysia is widely expected to hold a general election once it contains its COVID-19 crisis.   As expected, the authorities have insisted that the ordinance would not be misused, but would only focus on targeting people who spread misinformation about COVID-19 or the state of emergency. On June 3, the Communications and Multimedia Minister Datuk Saifuddin Abdullah stated that the ordinance merely upholds the ‘rule of law’. As of date, he noted that there have been 18 investigations under the ordinance, with two cases presented in court and two other cases warranting no further action. 14 other cases are still currently under investigation. The minister also revealed that a total of 456 ‘quick action response notices’ have been issued by his ministry under the emergency.[2]   Concerning the two cases that went to court, one involved a teacher who was charged with posting fake news on Facebook, claiming that a traffic policeman died after receiving his second dose of the COVID-19 vaccine. The other case involved a housewife who was fined MYR 5,000 (USD 1,200) by the Sessions Court after pleading guilty to spreading fake news about COVID-19 through the mobile messaging service WhatsApp last April.[3]   2. Malaysia’s mismanagement of its public health crisis The enactment of the nationwide state of emergency, through which the ordinance emerged, came as Malaysia experienced a surge in cases from the start of the year. Malaysia has witnesses a five-fold increase in COVID-19 cases since the beginning of 2021. On May 28, Muhyiddin announced a ‘total lockdown’ nationwide starting from June 1, during which only essential services and sectors would remain in operation. [4]   During this time, Malaysia has logged in record daily cases and deaths. Its healthcare system was brought to the brink; ICU beds reached capacity and medical workers complained of burnout. The outbreak in Malaysia is the worst among other Southeast Asian countries, relative to population size. Malaysia’s new surge in cases has been attributed to both social gatherings held in violation of social distancing measures, movement restrictions during the Eid al-Fitr holiday held in mid-May, as well as the emergence of more highly contagious variants of COVID-19 in Malaysia, including variants from India, the UK, and South Africa.[5]   As Malaysians wearily undergo their fourth Movement Control Order (MCO) in two years, public anger with the Muhyiddin administration has only risen. The Malaysian public has often been left confused and frustrated with the ever changing MCO levels of caution and their corresponding Standard Operating Procedures (SOPs), which have been attributed, in part, to the lack of coordination between different ministries and government agencies.   Malaysia’s vaccination rollout continues to be sluggish and oftentimes poorly handled. The government’s online vaccination appointment system has encountered technical difficulties during the second opt-in on May 26. The poor vaccination rollout has been compounded by high levels of vaccine hesitancy among the general population.   Given the unwarranted situation in Malaysia, there are widespread beliefs that the ordinance actually serves to stifle public discourse regarding the state of the emergency, the COVID-19 situation, and the government’s increasingly woeful handling of the public health crisis. There have been increasing calls from civil society groups and political leaders to reconvene the parliament to allow lawmakers to properly address the crisis. Indeed, given that all Members of Parliaments in Malaysia have already been vaccinated, critics have pointed out that there is little reason as to why the parliament cannot physically resume albeit with proper procedures in place.   3. Comparisons with the previous Anti-Fake News Act Comparisons have been made between the ordinance and the Anti-Fake News Act 2018, the latter of which had been passed under the administration of former Prime Minister Najib Tun Razak. Similarly to the ordinance, the Anti-Fake News Act had been passed during a politically sensitive time for the government, as Najib faced mounting public criticism of his involvement in the 1MDB corruption scandal. Widely believed to have been used to silence public criticism, the Act was repealed in December 2019 by the subsequent Pakatan Harapan government.   While the ordinance follows the general structure of the Act, there are key differences which are worth bearing in mind. Unlike the Act, the ordinance is a temporary measure and will be automatically shelved once the state of emergency is scheduled to end on August 1 (unless the emergency is extended, which remains a strong possibility). The ordinance also specifically targets ‘fake news’ regarding COVID-19 and the state of emergency (the vagueness of what constitutes ‘fake news’ notwithstanding), while the Act was criticized for being overly broad and possibly including any sort of expression of which authorities could dispute the veracity. The Act also carried heavier penalties and longer terms of imprisonment than the new ordinance.   As argued by the co-chair of the Bar Council Constitutional Law Committee Andrew Khoo, this new ordinance constitutes a ‘much more technology-focused law’ compared to the Act, thereby making it more invasive of privacy. The ordinance grants authorities the right to access computerised data and website traffic data (including passwords, encryption codes, decryption codes, software or hardware), as well as the right to request the disclosure of stored traffic data. Khoo also notes that the ordinance comes under the purview of the ministry responsible for communications and multimedia, rather than that responsible for law.[6]   While the Act included a requirement that the act of creating or otherwise disseminating said ‘fake news’ must have been ‘malicious’ in intent, the new watered down the degree of intent to ‘intent to cause, or which is likely to cause fear or alarm to the public, or to any section of the public’. As Khoo observes, ‘this broadens the test of intention from being purely subjective – “with intent to cause” – to now include an element of objectivity – “likely to cause”.’[7]   It is also important to note another key distinction between the ordinance and the Act – the absence of democratic mandate with regards to the former. While it can at least be stated that the enforcement of the Act actually involved parliamentary approval, the ongoing suspension of parliament indicates that Malaysia’s legislative body had no ultimate say in the enforcement of the ordinance. In some sense, this makes the ordinance even more troubling than the repealed Act.   4. Lessons from Taiwan and Vietnam on Countering Fake News While the government is right to battle the dissemination of misinformation about COVID-19 and ensure the public is gaining accurate information (particularly at a time when vaccine hesitancy is becoming a more acute problem), measures such as the ordinance are disproportionate and threaten fundamental human rights and civil liberties granted by Malaysia’s constitution. Instead of implementing top-down, restrictive policies which pay little attention to building public trust and engagement, the government would do good to draw inspiration from many of their fellow Asian neighbours, most notably Taiwan and Vietnam. ;   Taiwan won international acclaim for their relatively successful efforts in containing their COVID-19 cases. This has been attributed in part to the inclusive and collaborative nature of their pandemic response strategy. To combat misinformation, Taiwan’s government did not seek to restrict public discourse but instead turned to push out accurate information. In one example, during the initial stages of the pandemic, authorities countered online rumours about an imminent toilet paper scarcity through light-hearted infographics that debunked them. Taiwanese authorities were also receptive to citizen feedback and suggestions and sought to be inclusive by making their digital services as accessible as possible (such as including voice assistance on their digital services to serve the visually impaired). As stated by Taiwan’s Digital Minister Audrey Tang, ‘we fought off the pandemic with no lockdown and the infodemic with no takedown’.[8]   In Vietnam, a proactive communication strategy was also vital to the country’s successful pandemic control. The early and adequate dissemination of correct information about COVID-19 proved vital in mobilizing public understanding of the virus, thereby ensuring community compliance with public health measures. Vietnam‘s strategy saw the dissemination of credible and up-to-date information through multiple channels, including online news outlets, social media, community loudspeakers, and public awareness campaigns. While certain restrictive measures were implemented (such as administrative fines for posting misinformation), it is important to understand that Vietnam’s overall strategy harboured open communication rather than clampdowns, thereby contributing to building public trust and widespread voluntary civic engagement.[9]   Ultimately, at the heart of Taiwan and Vietnam's respective pandemic responses were a focus on openness, effective and credible communication, and building public trust. Malaysia’s public communication strategy, while undoubtedly efficient in certain ministries and agencies, has largely been characterized as confusing and inconsistent. Additionally, it has battled misinformation through vague restrictive measures that only threatened to shut down much needed conversations rather than through credible public information campaigns. With the country facing one of its worst public crises in decades, it is incumbent on the Malaysian government to revoke the ordinance and engage its public through openness and transparency.■     [1] It imposes fines of up to MYR 100,000 (USD 24,000) or imprisonment of up to three years, or both. Further fines up to MYR 1,000 (US$240) each can also be imposed for every day if the offence continues upon conviction. The court may order the convicted person to apologise to those affected by the offence./p> [2] Ministry of Communications and Multimedia Malaysia, “Minister Says Anti-Fake News Emergency Ordinance To Uphold Rule Of Law,” Malay Mail, June 3, 2021. [3] Bernama. “Housewife, tutor first to be charged under Emergency Ordinance for spreading fake news on Covid-19” The Edge Markets, June 2, 2021. [4] Bowie, Nile. “Malaysia teeters on edge of Covid-19 catastrophe”, Asia Times, May 31, 2021. [5] Ibid. [6] Khoo, Andrew. “The fake news ordinance is more draconian than we think,” Malaysiakini, March 17, 2021. [7] Ibid. [8] Poon, Yun Xuan. “How Taiwan used memes to fight pandemic rumours,” GovInsider, September 11, 2020. [9] Nguyen, Hong Kong and Ho, Tung Manh. “Vietnam’s COVID-19 Strategy: Mobilizing Public Compliance Via Accurate and Credible Communications”, ISEAS Perspective, Issue, No. 69, June 25, 2020.     Imran Shamsunahar is an Executive for External Relations at the Institute for Democracy and Economic Affairs (IDEAS), based in Kuala Lumpur, Malaysia. He received his Masters in Strategy and International Security from the University of Hull in the UK. He is also a freelance writer, having published pieces on the Asia Pacific in Nikkei Asia, the South China Morning Post, and National Interest. He's also been interviewed on Australia's ABC Radio National and quoted in Benar News.     Typeset by Jinkyung Baek, Director of the Research Department For inquiries: 02 2277 1683 (ext. 209) I [email protected]  

Imran Shamsunahar 2021-06-11Views : 14677